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Work: 肉刑論 Viewing: Source

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夫天地之性，人物之道，豈自然當有犯，何荀、班論曰︰「治則刑重，亂則刑輕。」又曰︰「殺人者死，傷人者刑，是百王之所同也。」夫死刑者，殺妖逆也，傷人者不改，斯亦妖逆之類也，如其可改，此則無取於肉刑也。如云「死刑過制，生刑易犯」。「罪次於古當生，今觸死者，皆可募行肉刑。及傷人與盜，吏受賕枉法，男女淫亂，皆復古刑」。斯罔之於死，則陷之肉刑矣，舍死折骸，又何辜邪？猶稱以「滿堂而聚飲，有一人向隅而泣者，則一堂為之不樂」，此亦願理其平，而必以肉刑施之，是仁於當殺而忍於斷割，懼於易犯而安於為虐。哀泣奚由而息，堂上焉得泰邪？仲尼曰︰「既富且教。」又曰︰「苟子之不欲，雖賞之不竊。」何用斷截乎！下愚不移，以惡自終，所謂翦妖也。若飢寒流溝壑，雖大辟不能制也，而況肉刑哉！赭衣滿道，有鼻者醜，終無益矣。
〈《通典》一百六十八。〉

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Metadata 维基文库

Work: 肉刑論
Display Title: 肉刑論
Page title: 肉刑論
Author
Nation: 曹魏
Categories: 三國，曹魏
Year
Chapter: juan_01
Source Url: https://zh.wikisource.org/wiki/%E8%82%89%E5%88%91%E8%AB%96
Ws Categories: PD-old，夏侯玄，曹魏
Scraped At Utc: 2026-06-15T09:57:05+00:00

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夫天地之性，人物之道，豈自然當有犯，何荀、班論曰︰「治則刑重，亂則刑輕。」又曰︰「殺人者死，傷人者刑，是百王之所同也。」夫死刑者，殺妖逆也，傷人者不改，斯亦妖逆之類也，如其可改，此則無取於肉刑也。如云「死刑過制，生刑易犯」。「罪次於古當生，今觸死者，皆可募行肉刑。及傷人與盜，吏受賕枉法，男女淫亂，皆復古刑」。斯罔之於死，則陷之肉刑矣，舍死折骸，又何辜邪？猶稱以「滿堂而聚飲，有一人向隅而泣者，則一堂為之不樂」，此亦願理其平，而必以肉刑施之，是仁於當殺而忍於斷割，懼於易犯而安於為虐。哀泣奚由而息，堂上焉得泰邪？仲尼曰︰「既富且教。」又曰︰「苟子之不欲，雖賞之不竊。」何用斷截乎！下愚不移，以惡自終，所謂翦妖也。若飢寒流溝壑，雖大辟不能制也，而況肉刑哉！赭衣滿道，有鼻者醜，終無益矣。〈《通典》一百六十八。〉