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Work: 松月寮記 Viewing: Source

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去秀之西門外州里所，其聚為濮市，濮公子仲溫氏之世居焉。居有前後邸第義莊塾，以教養裏之才子弟。仲溫自幼從師學明經，既通《尚書》，後學《易》，又從余學《春秋》，兩充鄉試，連不售，適又丁時變，遂去，道士冠裳尋山澤間，欲挈妻子為鹿門之舉。事未遂，則辟寮一所，植松數章，高秀蒼古，若深山木客之出在市廛，仲溫與之俯仰嘯詠若友焉。天清氣明，月在松頂，仲溫彈獨弦琴松下，琴餘讀道書，作遊仙吟，不知身世在黃塵市，在白玉宮闕也，遂以松月道人自號。雲間盛懋氏既為圖之，而又寄自作《松月詩》一解於余，徵文以為記。

予為論：積陰之氣清而久者，在天為月。麗月之清於物之秀者，在木為松。桃之得於月也清而妖，柳之得於月也清而蕩，梧之得於月也清而淒，梅與竹之得於月也清而臞。惟清而秀，秀而已野者，松之得月以此。然得松月之得，而見諸名人者，自唐常建後，未聞其人焉。建之詩曰「松際露徹月，清光應為君」。嘻！此建之得於松月者，未易與俗人道也。去之五百年，而仲溫氏復得見之得，而其詩有曰「丈人夜開關，涼月在松頂」，此其得於松月之得者，奚減建也哉？向使仲溫氏早時壅官，或至五年、十年，即不壅，不過汝趨隸，惟以奉所氏。志不直達，而性先有損，其及人境兩泰、哦松哦月，而有得哉？嘻！仲溫氏之彼

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Work: 松月寮記
Page title: 松月寮記
Nation: 元朝

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Quotes

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去秀之西門外州里所，其聚為濮市，濮公子仲溫氏之世居焉。居有前後邸第義莊塾，以教養裏之才子弟。仲溫自幼從師學明經，既通《尚書》，後學《易》，又從余學《春秋》，兩充鄉試，連不售，適又丁時變，遂去，道士冠裳尋山澤間，欲挈妻子為鹿門之舉。事未遂，則辟寮一所，植松數章，高秀蒼古，若深山木客之出在市廛，仲溫與之俯仰嘯詠若友焉。天清氣明，月在松頂，仲溫彈獨弦琴松下，琴餘讀道書，作遊仙吟，不知身世在黃塵市，在白玉宮闕也，遂以松月道人自號。雲間盛懋氏既為圖之，而又寄自作《松月詩》一解於余，徵文以為記。予為論：積陰之氣清而久者，在天為月。麗月之清於物之秀者，在木為松。桃之得於月也清而妖，柳之得於月也清而蕩，梧之得於月也清而淒，梅與竹之得於月也清而臞。惟清而秀，秀而已野者，松之得月以此。然得松月之得，而見諸名人者，自唐常建後，未聞其人焉。建之詩曰「松際露徹月，清光應為君」。嘻！此建之得於松月者，未易與俗人道也。去之五百年，而仲溫氏復得見之得，而其詩有曰「丈人夜開關，涼月在松頂」，此其得於松月之得者，奚減建也哉？向使仲溫氏早時壅官，或至五年、十年，即不壅，不過汝趨隸，惟以奉所氏。志不直達，而性先有損，其及人境兩泰、哦松哦月，而有得哉？嘻！仲溫氏之彼