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Root / 中國漢文 / clean / 商殷朝 / 花園庄（洹北） / 花园庄东地甲骨 / 英譯文 / HYZ 237.2.txt

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Divined on Yimao: It should be [white] pigs. Not used. 12 dron”. Wu Qichang ([1938] 2008: 261) explains how these elements were combined to mean “scooping meat from a caldron and placing it on a table/tray”. Chen Jian (2007) reads it as the ancestral form of si 肆 “arrange, display”, as in to set out meat for a special type of sacrificial rite called by this name. The phrase “xiang si 饗肆” occurs in the OBI and Chen explains it as 爲 肆祭而舉行饗禮 “having a ritual feast for a si-sacrifice”; see also the comments of Jao Tsung-I 1959: 670. The phrases “xiang si 享肆”/si xiang 肆享” also occurs in Western Zhou bronze inscriptions, for instance, Lu Hou Yi li 魯侯 鬲(JC 648)：魯侯 “Lu Hou Yi makes (this) vessel herewith to feast his accomplished deceased father Lu Gong”; and Li fangding 方鼎(JC 2614): 作寶尊彝，其用夙夕 (肆)享 “Making (this) treasured ritual vessel, would that it be used morning and evening to feast (or: to set out a feast).” 359 See the commentary to 3.17 for definitions of shi 室. OBI record a xue shi 血室 “house/room of blood” (HJ 13562). 360 “Preposed object 魚 + verb yi 以 ‘take’” is a passive construction; it can be compared with with lu yi 鹵 (以) “salt will be taken” (202.8). 238 | HYZ 237

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Divined on Yimao: It should be [white] pigs. Not used. 12 dron”. Wu Qichang ([1938] 2008: 261) explains how these elements were combined to mean “scooping meat from a caldron and placing it on a table/tray”. Chen Jian (2007) reads it as the ancestral form of si 肆 “arrange, display”, as in to set out meat for a special type of sacrificial rite called by this name. The phrase “xiang si 饗肆” occurs in the OBI and Chen explains it as 爲 肆祭而舉行饗禮 “having a ritual feast for a si-sacrifice”; see also the comments of Jao Tsung-I 1959: 670. The phrases “xiang si 享肆”/si xiang 肆享” also occurs in Western Zhou bronze inscriptions, for instance, Lu Hou Yi li 魯侯 鬲(JC 648)：魯侯 “Lu Hou Yi makes (this) vessel herewith to feast his accomplished deceased father Lu Gong”; and Li fangding 方鼎(JC 2614): 作寶尊彝，其用夙夕 (肆)享 “Making (this) treasured ritual vessel, would that it be used morning and evening to feast (or: to set out a feast).” 359 See the commentary to 3.17 for definitions of shi 室. OBI record a xue shi 血室 “house/room of blood” (HJ 13562). 360 “Preposed object 魚 + verb yi 以 ‘take’” is a passive construction; it can be compared with with lu yi 鹵 (以) “salt will be taken” (202.8). 238 | HYZ 237

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Work: 花园庄东地甲骨
Nation: 商殷朝
Categories: 商殷朝，甲骨文
Catalog: HYZ 237.2
Source: Schwartz, A. C. (2019). The Oracle Bone Inscriptions from Huayuanzhuang East. De Gruyter. https://doi.org/10.1515/9781501505294-001

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Divined on Yimao: It should be [white] pigs. Not used. 12 dron”. Wu Qichang ([1938] 2008: 261) explains how these elements were combined to mean “scooping meat from a caldron and placing it on a table/tray”. Chen Jian (2007) reads it as the ancestral form of si 肆 “arrange, display”, as in to set out meat for a special type of sacrificial rite called by this name. The phrase “xiang si 饗肆” occurs in the OBI and Chen explains it as 爲肆祭而舉行饗禮 “having a ritual feast for a si-sacrifice”; see also the comments of Jao Tsung-I 1959: 670. The phrases “xiang si 享肆”/si xiang 肆享” also occurs in Western Zhou bronze inscriptions, for instance, Lu Hou Yi li 魯侯鬲(JC 648)：魯侯 “Lu Hou Yi makes (this) vessel herewith to feast his accomplished deceased father Lu Gong”; and Li fangding 方鼎(JC 2614): 作寶尊彝，其用夙夕 (肆)享 “Making (this) treasured ritual vessel, would that it be used morning and evening to feast (or: to set out a feast).” 359 See the commentary to 3.17 for definitions of shi 室. OBI record a xue shi 血室 “house/room of blood” (HJ 13562). 360 “Preposed object 魚 + verb yi 以 ‘take’” is a passive construction; it can be compared with with lu yi 鹵 (以) “salt will be taken” (202.8). 238 | HYZ 237