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Root / 中國漢文 / clean / 商殷朝 / 花園庄（洹北） / 花园庄东地甲骨 / 英譯文 / HYZ 87.1.txt

Work: 花园庄东地甲骨 Viewing: Source

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321 ZSKY 2003 has , but it is clear from the photograph that the graph is spelled 鹿, without any 口 “mouth” elements (Sun Yabing 2014: 190, note 5). 322 This divination is likely to be synchronized with 492.1, dated Renyin (39/60); if so, then day Xin 辛in the preface was either Xinchou 辛丑 (38/60) or Xinhai 辛亥 (48/60). Combining the two accounts, Zi planned to meet Zhang at Lady Hao’s and to perform an exorcism for him there. 323 See the commentary to 37.23 for what type of food was covered by the word xiang 饗 ac- cording to later ritual texts. Kang Ding’s divination accounts (period III OBI) record feasting as as part of an exorcism rite to Xiao Yi’s (=Ancestor Yi in the HYZ OBI) spouse Ancestress Geng: 丁未卜，何貞：禦于小乙奭妣庚，其賓鄉(饗) “Divining on Dingwei, He tested: Performing an 212 | HYZ 198

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Work: 花园庄东地甲骨
Nation: 商殷朝
Categories: 商殷朝，甲骨文
Catalog: HYZ 87.1
Source: Schwartz, A. C. (2019). The Oracle Bone Inscriptions from Huayuanzhuang East. De Gruyter. https://doi.org/10.1515/9781501505294-001

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Preset Source Modern CJK (Traditional) Modern CJK (Simplified / PRC) Pure classical Strip Custom

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Chinese quotation marks 「」『』 Latin speech marks “ ” ‘ ’ Chinese speech marks ＂＇ Off

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Traditional: 「甲『乙』丙」 Simplified: 『甲「乙」丙』 Vertical quote forms (﹁﹂﹃﹄)

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Repetition mark No repetition mark (default) 々 (Horizontal) 〻 (Vertical) 二 (Western Zhou-style)

321 ZSKY 2003 has , but it is clear from the photograph that the graph is spelled 鹿, without any 口 “mouth” elements (Sun Yabing 2014: 190, note 5). 322 This divination is likely to be synchronized with 492.1, dated Renyin (39/60); if so, then day Xin 辛in the preface was either Xinchou 辛丑 (38/60) or Xinhai 辛亥 (48/60). Combining the two accounts, Zi planned to meet Zhang at Lady Hao’s and to perform an exorcism for him there. 323 See the commentary to 37.23 for what type of food was covered by the word xiang 饗 ac- cording to later ritual texts. Kang Ding’s divination accounts (period III OBI) record feasting as as part of an exorcism rite to Xiao Yi’s (=Ancestor Yi in the HYZ OBI) spouse Ancestress Geng: 丁未卜，何貞：禦于小乙奭妣庚，其賓鄉(饗) “Divining on Dingwei, He tested: Performing an 212 | HYZ 198