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Root / 中國漢文 / clean / 宋朝 / 北宋 / 乃言底可績 / 乃言底可績__juan_01.txt

Work: 乃言底可績 Viewing: Source

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巧言令色，帝之所畏也。故以言取人，自孔子不能無失。然聖賢之在下也，其道不效於民，其才不見於行事，非言無自出之。故以言取人者，聖人之所不能免也。納之以言，試之以功，自堯舜以來，未之有改也。堯將禪舜也，曰：「詢事考言，乃言底可績。」底之為言極也。《易》曰：「窮理盡性，以至於命。」可謂極矣。君子之於事物也，原其始不要其終，知其一不知其二，見其偏不見其全，則利害相奪，華實相亂，烏能得事之真、見物之情也哉！故言可聽而不可行，事可行而功不可成，功可成而民不可安，是功未始成也。舜、禹、臯陶之言，皆功成而民安之者也。嗚呼！極之為至德也久矣。箕子謂之皇極，子思謂之中庸。極則非中也，中則非極也，此昧者之論也。故世俗之學，以中庸為處可否之間，無過與不及之病而已，是近於鄉原也。若夫達者之論則不然。曰：「喜怒哀樂未發謂之中，發而皆中節謂之和，致中和，天地位焉，萬物育焉。」非舜、禹、臯陶之成功，其孰能與於

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Work: 乃言底可績
Display Title: 乃言底可績
Page title: 乃言底可績
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E4%B9%83%E8%A8%80%E5%BA%95%E5%8F%AF%E7%B8%BE

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巧言令色，帝之所畏也。故以言取人，自孔子不能無失。然聖賢之在下也，其道不效於民，其才不見於行事，非言無自出之。故以言取人者，聖人之所不能免也。納之以言，試之以功，自堯舜以來，未之有改也。堯將禪舜也，曰：「詢事考言，乃言底可績。」底之為言極也。《易》曰：「窮理盡性，以至於命。」可謂極矣。君子之於事物也，原其始不要其終，知其一不知其二，見其偏不見其全，則利害相奪，華實相亂，烏能得事之真、見物之情也哉！故言可聽而不可行，事可行而功不可成，功可成而民不可安，是功未始成也。舜、禹、臯陶之言，皆功成而民安之者也。嗚呼！極之為至德也久矣。箕子謂之皇極，子思謂之中庸。極則非中也，中則非極也，此昧者之論也。故世俗之學，以中庸為處可否之間，無過與不及之病而已，是近於鄉原也。若夫達者之論則不然。曰：「喜怒哀樂未發謂之中，發而皆中節謂之和，致中和，天地位焉，萬物育焉。」非舜、禹、臯陶之成功，其孰能與於