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Root / 中國漢文 / clean / 宋朝 / 北宋 / 作周恭先作周孚先 / 作周恭先作周孚先__juan_01.txt

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周之將興，必有斷天之王，建都邑，立藩輔，以定天命而宅民心，為子孫之師。亦必有命世之臣，考禮樂，修法令，以定國是而正風俗，為卿大夫之宗。然後可以世世垂拱仰成，雖有中主弱輔，而不至於亂。故曰：「孺子來相宅，其大惇典商獻民，亂為四方新辟，作周恭先。」「予旦以多才，越御事，篤前人成烈，答其師，作周孚先。」國之所恃者，法與人也。《詩》曰：「雖無老成人，尚有典刑。」故周公以謂惇典而用賢，可以定國，後之言恭者必稽焉。傅說有言：「事不師古，以克永世，匪說攸聞。」今不師古，後不師今。故周公以謂我當與卿大夫士篤前人成烈，以答眾心，則後之言信者必師焉。夫以成王之賢，周公之聖，其所以為後世先者，不過於恭與信而已。《詩》曰：「自古在昔，先民有作。溫恭朝夕，執事有恪。」閔馬父曰：「古之稱恭者，曰自古，曰在昔，曰先民，其嚴如是。」愚以是知恭之大者，蓋堯之允恭，孔子之溫恭，非獨恭世子之恭、楚共王之恭也。成王以是為後世先也，不亦宜乎。「大有上吉。履信思乎順。又以尚賢也，是以自天佑之，吉無不利。」又曰：「自古皆有死，民無信不立。」信之為德也，重於兵而急於食，周公以是為後世先也，不亦宜乎！

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Work: 作周恭先作周孚先
Display Title: 作周恭先作周孚先
Page title: 作周恭先作周孚先
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E4%BD%9C%E5%91%A8%E6%81%AD%E5%85%88%E4%BD%9C%E5%91%A8%E5%AD%9A%E5%85%88

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周之將興，必有斷天之王，建都邑，立藩輔，以定天命而宅民心，為子孫之師。亦必有命世之臣，考禮樂，修法令，以定國是而正風俗，為卿大夫之宗。然後可以世世垂拱仰成，雖有中主弱輔，而不至於亂。故曰：「孺子來相宅，其大惇典商獻民，亂為四方新辟，作周恭先。」「予旦以多才，越御事，篤前人成烈，答其師，作周孚先。」國之所恃者，法與人也。《詩》曰：「雖無老成人，尚有典刑。」故周公以謂惇典而用賢，可以定國，後之言恭者必稽焉。傅說有言：「事不師古，以克永世，匪說攸聞。」今不師古，後不師今。故周公以謂我當與卿大夫士篤前人成烈，以答眾心，則後之言信者必師焉。夫以成王之賢，周公之聖，其所以為後世先者，不過於恭與信而已。《詩》曰：「自古在昔，先民有作。溫恭朝夕，執事有恪。」閔馬父曰：「古之稱恭者，曰自古，曰在昔，曰先民，其嚴如是。」愚以是知恭之大者，蓋堯之允恭，孔子之溫恭，非獨恭世子之恭、楚共王之恭也。成王以是為後世先也，不亦宜乎。「大有上吉。履信思乎順。又以尚賢也，是以自天佑之，吉無不利。」又曰：「自古皆有死，民無信不立。」信之為德也，重於兵而急於食，周公以是為後世先也，不亦宜乎！