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古者民群而歸君，君擇臣而教其民，其初蓋甚簡也。唐虞以來，頗可見矣。歷夏、商至周，法令日滋，而官亦隨益，故其數三百六十，蓋亦有不得已也。《書》曰：「唐虞稽古，建官惟百。」又曰：「夏商官倍，亦克用乂。」言其官雖多於古，而天下亦以治也。周之衰也，宣王振之，號為中興。而重黎之後失其守，而為司馬氏，陵遲至孔子之時，周公之典蓋壞矣。卿世卿，大夫世大夫，而賢者無以進。孔子慨然而嘆，欲修廢官、舉逸民，以歸天下之心，行四方之政，而《春秋》亦譏世祿之臣，蓋傷時之至也。自秦更三代之制，官秩一變，漢循其舊，往往增置，歷世沿襲，以至於今，遂為大備。愚恐冗局之耗民，而未知廢官之可舉也。然古之官，其名存其實亡者多矣。司農卿不責以金穀之虛贏，尚書令不問以百官之殿最，此豈非王體之重歟？國家自天聖中，詔天下以經術古文為事，自是博學之君子，莫不群進於有司，然所以待之之禮未盡，故潔廉難合之士，尚未盡出，今優其禮，而天下之逸民至矣。且夫山巖林谷之士，雖有豪傑之才，固未知有簿書吏事也，而剛毅訐直，不識諱忌，故先王置之拾遺補闕之間，

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Work: 修廢官舉逸民
Display Title: 修廢官舉逸民
Page title: 修廢官舉逸民
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E4%BF%AE%E5%BB%A2%E5%AE%98%E8%88%89%E9%80%B8%E6%B0%91

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古者民群而歸君，君擇臣而教其民，其初蓋甚簡也。唐虞以來，頗可見矣。歷夏、商至周，法令日滋，而官亦隨益，故其數三百六十，蓋亦有不得已也。《書》曰：「唐虞稽古，建官惟百。」又曰：「夏商官倍，亦克用乂。」言其官雖多於古，而天下亦以治也。周之衰也，宣王振之，號為中興。而重黎之後失其守，而為司馬氏，陵遲至孔子之時，周公之典蓋壞矣。卿世卿，大夫世大夫，而賢者無以進。孔子慨然而嘆，欲修廢官、舉逸民，以歸天下之心，行四方之政，而《春秋》亦譏世祿之臣，蓋傷時之至也。自秦更三代之制，官秩一變，漢循其舊，往往增置，歷世沿襲，以至於今，遂為大備。愚恐冗局之耗民，而未知廢官之可舉也。然古之官，其名存其實亡者多矣。司農卿不責以金穀之虛贏，尚書令不問以百官之殿最，此豈非王體之重歟？國家自天聖中，詔天下以經術古文為事，自是博學之君子，莫不群進於有司，然所以待之之禮未盡，故潔廉難合之士，尚未盡出，今優其禮，而天下之逸民至矣。且夫山巖林谷之士，雖有豪傑之才，固未知有簿書吏事也，而剛毅訐直，不識諱忌，故先王置之拾遺補闕之間，