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Work: 公羊三道 Viewing: Source

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對：《春秋》之書遂一也，而有善惡存焉，君子觀其當時之實而已矣。利害出於一時，而制之於千里之外，當此之時而不遂，君子以為固。上之不足以利國，下之不足以利民，可以復命而後請，當此之時而遂，君子以為專。專者，固所貶也，而固者，亦所譏也。故曰：《春秋》之書遂一也，而有善惡存焉，君子觀其當時之實而已矣。公子結媵陳人之婦於鄄，遂及齊侯、宋公盟。《公羊傳》曰：「媵不書，此何以書？以其有遂事書。大夫無遂事，此其言遂何？大夫出疆，有可以安國家、利社稷，則專之可也。」公子遂如周，遂如晉。《公子》亦曰：「大夫無遂事。此其言遂何？公不得為政也。」其書遂一也，而善惡如此之相遠，豈可以不察其實哉。《春秋》者，後世所以學為臣之法也。謂遂之不譏，則愚恐後之為臣者，流而為專。謂遂之皆譏，則愚恐後之為臣者，執而為固。故曰：觀乎當時之實而已矣。西漢之法，有矯詔之罪，而當時之名臣，皆引以為據。若汲黯開倉以賑饑民，陳湯發兵以誅郅支，若

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Work: 公羊三道
Display Title: 公羊三道
Page title: 公羊三道·問大夫無遂事
Nation: 北宋
Chapter: juan_02
Source Url: https://zh.wikisource.org/wiki/%E5%85%AC%E7%BE%8A%E4%B8%89%E9%81%93%C2%B7%E5%95%8F%E5%A4%A7%E5%A4%AB%E7%84%A1%E9%81%82%E4%BA%8B

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對：《春秋》之書遂一也，而有善惡存焉，君子觀其當時之實而已矣。利害出於一時，而制之於千里之外，當此之時而不遂，君子以為固。上之不足以利國，下之不足以利民，可以復命而後請，當此之時而遂，君子以為專。專者，固所貶也，而固者，亦所譏也。故曰：《春秋》之書遂一也，而有善惡存焉，君子觀其當時之實而已矣。公子結媵陳人之婦於鄄，遂及齊侯、宋公盟。《公羊傳》曰：「媵不書，此何以書？以其有遂事書。大夫無遂事，此其言遂何？大夫出疆，有可以安國家、利社稷，則專之可也。」公子遂如周，遂如晉。《公子》亦曰：「大夫無遂事。此其言遂何？公不得為政也。」其書遂一也，而善惡如此之相遠，豈可以不察其實哉。《春秋》者，後世所以學為臣之法也。謂遂之不譏，則愚恐後之為臣者，流而為專。謂遂之皆譏，則愚恐後之為臣者，執而為固。故曰：觀乎當時之實而已矣。西漢之法，有矯詔之罪，而當時之名臣，皆引以為據。若汲黯開倉以賑饑民，陳湯發兵以誅郅支，若