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Work: 君子齋記 Viewing: Source

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天子、諸侯謂之君，卿大夫謂之子。古之為此名也，所以命天下之有德。故天下之有德，通謂之君子。有天子、諸侯、卿大夫之位而無其德，可以謂之君子，蓋稱其位也；有天子、諸侯、卿大夫之德而無其位，可以謂之君子，蓋稱其德也。位在外也，遇而有之，則人以其名予之，而以貌事之；德在我也，求而有之，則人以其實予之，而心服之。夫人服之以貌而不以心，與之以名而不以實，能以其位終身而無謫者，蓋亦幸而已矣。故古之人以名為羞，以實為慊，不務服人之貌，而思有以服人之心。非獨如此也，以為求在外者不可以力得也。故雖窮困屈辱，樂之而弗去，非以夫窮困屈辱為人之樂者在是也，以夫窮困屈辱不足以概吾心為可樂也已。

河南裴君主簿於洛陽，治齋於其官而命之曰「君子」。裴君豈慕夫在外者而欲有之乎？豈以為世之小人眾而躬行君子者獨我乎？由前則失己，由後則失人。吾知裴君不為是也，亦曰勉於德而已。蓋所以榜於其前，朝夕出入觀焉，思古人之所以為君子而務及之也。獨仁不足以為君子，獨智不足以為君子，仁足以盡性，智足以窮理，而又通乎命，

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Work: 君子齋記
Display Title: 君子齋記
Page title: 君子齋記
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E5%90%9B%E5%AD%90%E9%BD%8B%E8%A8%98

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天子、諸侯謂之君，卿大夫謂之子。古之為此名也，所以命天下之有德。故天下之有德，通謂之君子。有天子、諸侯、卿大夫之位而無其德，可以謂之君子，蓋稱其位也；有天子、諸侯、卿大夫之德而無其位，可以謂之君子，蓋稱其德也。位在外也，遇而有之，則人以其名予之，而以貌事之；德在我也，求而有之，則人以其實予之，而心服之。夫人服之以貌而不以心，與之以名而不以實，能以其位終身而無謫者，蓋亦幸而已矣。故古之人以名為羞，以實為慊，不務服人之貌，而思有以服人之心。非獨如此也，以為求在外者不可以力得也。故雖窮困屈辱，樂之而弗去，非以夫窮困屈辱為人之樂者在是也，以夫窮困屈辱不足以概吾心為可樂也已。河南裴君主簿於洛陽，治齋於其官而命之曰「君子」。裴君豈慕夫在外者而欲有之乎？豈以為世之小人眾而躬行君子者獨我乎？由前則失己，由後則失人。吾知裴君不為是也，亦曰勉於德而已。蓋所以榜於其前，朝夕出入觀焉，思古人之所以為君子而務及之也。獨仁不足以為君子，獨智不足以為君子，仁足以盡性，智足以窮理，而又通乎命，