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Root / 中國漢文 / clean / 宋朝 / 北宋 / 命解 (王安石) / 命解 (王安石)__juan_01.txt

Work: 命解 (王安石) Viewing: Source

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先王之俗壞，天下相率而為利，則強者得行無道，弱者不得行道；貴者得行無禮，賤者不得行禮。孔子修身潔行，言必由繩墨，陳、蔡大夫惡其議己，率眾而圍之，此乃所謂不得行道也。公行有子之喪，右師往弔，入門，有進而與右師言者，有出位而與右師言者。孟子不與右師言，右師不說。孟子曰：「我欲為禮也。」方是時，不獨右師不說，凡與右師言者蓋皆不說也。此乃所謂不得行禮也。然孔子不以弱而離道，孟子不以賤而失禮，故立乎千世之上而為學者師。右師、陳蔡之大夫卒亦不得傷焉，以其有命也。今不知命之人，剛則不以道御之，而曰：「有命焉，彼安能困我？」由此則死乎巖牆之下者，猶正命也。柔則不以禮節之，而曰：「不出，懼及禍焉。」由此則是貧賤可以智去也。夫柔而不以禮節之，剛而不以道御之，其難免一也，故《易旅》之初六與上九同患。悲夫！離道以合世，去禮以從俗，苟命之窮矣，孰能恃

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Work: 命解 (王安石)
Display Title: 命解 (王安石)
Page title: 命解 (王安石)
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E5%91%BD%E8%A7%A3%20%28%E7%8E%8B%E5%AE%89%E7%9F%B3%29

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先王之俗壞，天下相率而為利，則強者得行無道，弱者不得行道；貴者得行無禮，賤者不得行禮。孔子修身潔行，言必由繩墨，陳、蔡大夫惡其議己，率眾而圍之，此乃所謂不得行道也。公行有子之喪，右師往弔，入門，有進而與右師言者，有出位而與右師言者。孟子不與右師言，右師不說。孟子曰：「我欲為禮也。」方是時，不獨右師不說，凡與右師言者蓋皆不說也。此乃所謂不得行禮也。然孔子不以弱而離道，孟子不以賤而失禮，故立乎千世之上而為學者師。右師、陳蔡之大夫卒亦不得傷焉，以其有命也。今不知命之人，剛則不以道御之，而曰：「有命焉，彼安能困我？」由此則死乎巖牆之下者，猶正命也。柔則不以禮節之，而曰：「不出，懼及禍焉。」由此則是貧賤可以智去也。夫柔而不以禮節之，剛而不以道御之，其難免一也，故《易旅》之初六與上九同患。悲夫！離道以合世，去禮以從俗，苟命之窮矣，孰能恃