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Work: 左傳三道 Viewing: Source

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對：甚哉，聖人待天下之通且恕也。朝而為盜跖，暮而為伯夷，聖人不棄也。孟僖子之過也，其悔亦晚矣，雖然，聖人不棄也，曰：猶愈乎卒而不知悔者也。孟僖子之過，可悲也已。仲尼之少也賤，天下莫知其為聖人。魯人曰：「此吾東家丘也。」又曰：「此鄒人之子也。」楚之子西，齊之晏嬰，皆當時之所謂賢人君子也，其言曰：「孔丘之道，迂闊而不可用。」況夫三桓之間，而孰知夫有僖子之賢哉！僖子之病也，告其子曰：「孔丘，聖人之後也。其先正考甫三命益恭。而弗父何以有宋而授厲公。華父督之亂無罪而絕於宋。其後必有聖人。今孔丘博學而好禮，殆其是歟？爾必往師之以學禮。」嗚呼，孔子用於魯三月，而齊人畏其霸。以僖子之賢，而知夫子之為聖人也，使之未亡而授之以政，則魯作東周矣，故曰孟僖子之過，可悲也已。雖然，夫子之道充乎天下者，自僖子始。敬叔學乎仲尼，請於魯君而與之車，使適周而觀禮焉，而聖人之業，然後大備。僖子之功，雖不能用之於未亡之前，而猶能救之於已沒之後。左丘明懼後世不知夫僖子之功也，故丁寧而稱之，以為補過之君子。昔仲虺言湯之德曰：「改過不吝。」夫以聖人而不稱其無過之為能，而稱其改過之為善，然則補過者，聖人之徒歟？孟僖子者，聖人之徒也。謹對。

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Work: 左傳三道
Display Title: 左傳三道
Page title: 左傳三道·問君子能補過
Nation: 北宋
Chapter: juan_02
Source Url: https://zh.wikisource.org/wiki/%E5%B7%A6%E5%82%B3%E4%B8%89%E9%81%93%C2%B7%E5%95%8F%E5%90%9B%E5%AD%90%E8%83%BD%E8%A3%9C%E9%81%8E

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對：甚哉，聖人待天下之通且恕也。朝而為盜跖，暮而為伯夷，聖人不棄也。孟僖子之過也，其悔亦晚矣，雖然，聖人不棄也，曰：猶愈乎卒而不知悔者也。孟僖子之過，可悲也已。仲尼之少也賤，天下莫知其為聖人。魯人曰：「此吾東家丘也。」又曰：「此鄒人之子也。」楚之子西，齊之晏嬰，皆當時之所謂賢人君子也，其言曰：「孔丘之道，迂闊而不可用。」況夫三桓之間，而孰知夫有僖子之賢哉！僖子之病也，告其子曰：「孔丘，聖人之後也。其先正考甫三命益恭。而弗父何以有宋而授厲公。華父督之亂無罪而絕於宋。其後必有聖人。今孔丘博學而好禮，殆其是歟？爾必往師之以學禮。」嗚呼，孔子用於魯三月，而齊人畏其霸。以僖子之賢，而知夫子之為聖人也，使之未亡而授之以政，則魯作東周矣，故曰孟僖子之過，可悲也已。雖然，夫子之道充乎天下者，自僖子始。敬叔學乎仲尼，請於魯君而與之車，使適周而觀禮焉，而聖人之業，然後大備。僖子之功，雖不能用之於未亡之前，而猶能救之於已沒之後。左丘明懼後世不知夫僖子之功也，故丁寧而稱之，以為補過之君子。昔仲虺言湯之德曰：「改過不吝。」夫以聖人而不稱其無過之為能，而稱其改過之為善，然則補過者，聖人之徒歟？孟僖子者，聖人之徒也。謹對。