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Root / 中國漢文 / clean / 宋朝 / 北宋 / 惟聖罔念作狂惟狂克念作聖 / 惟聖罔念作狂惟狂克念作聖__juan_01.txt

Work: 惟聖罔念作狂惟狂克念作聖 Viewing: Source

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毫末之木，有合抱之資，濫觴之水，有稽天之勢，不可謂無是理也。理固有是，而物未必然。此眾人之所以不信也。子思有言：「君子之道，始於夫婦之所能，其至也，雖聖人有不能。」故孟子曰：「人皆可以為堯舜。」人之能為堯舜，歷千載而無有，故孟子之言，世未必信也。眾人以跡求之，故未必信，君子以理推之，故知其有必然者矣。孔子曰：「惟上智與下愚不移。」而《書》曰：「惟聖罔念作狂，惟狂克念作聖。」此二言者，古今所不能一，而學者之所深疑也。請試論之。濫觴可以稽天，東海可以桑田，理有或然者。此狂聖念否之說也。江湖不可以徒涉，尺水不可以舟行，事有必然者。此愚智必然之辨也。夫言各有當也，達者不以失一害一，此之謂也。太甲既立，不明，伊尹放之。使太甲粗可以不亂者，伊尹不廢也。至於廢，則其狂也審矣。然卒於為商宗。周公曰：「茲四人迪哲。」蓋太甲與文王均焉。明皇開元之治，至於刑措，與夫三代何遠。林甫之專，祿山之亂，民在塗炭，豈特狂者而已哉。由

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Work: 惟聖罔念作狂惟狂克念作聖
Display Title: 惟聖罔念作狂惟狂克念作聖
Page title: 惟聖罔念作狂惟狂克念作聖
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E6%83%9F%E8%81%96%E7%BD%94%E5%BF%B5%E4%BD%9C%E7%8B%82%E6%83%9F%E7%8B%82%E5%85%8B%E5%BF%B5%E4%BD%9C%E8%81%96

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毫末之木，有合抱之資，濫觴之水，有稽天之勢，不可謂無是理也。理固有是，而物未必然。此眾人之所以不信也。子思有言：「君子之道，始於夫婦之所能，其至也，雖聖人有不能。」故孟子曰：「人皆可以為堯舜。」人之能為堯舜，歷千載而無有，故孟子之言，世未必信也。眾人以跡求之，故未必信，君子以理推之，故知其有必然者矣。孔子曰：「惟上智與下愚不移。」而《書》曰：「惟聖罔念作狂，惟狂克念作聖。」此二言者，古今所不能一，而學者之所深疑也。請試論之。濫觴可以稽天，東海可以桑田，理有或然者。此狂聖念否之說也。江湖不可以徒涉，尺水不可以舟行，事有必然者。此愚智必然之辨也。夫言各有當也，達者不以失一害一，此之謂也。太甲既立，不明，伊尹放之。使太甲粗可以不亂者，伊尹不廢也。至於廢，則其狂也審矣。然卒於為商宗。周公曰：「茲四人迪哲。」蓋太甲與文王均焉。明皇開元之治，至於刑措，與夫三代何遠。林甫之專，祿山之亂，民在塗炭，豈特狂者而已哉。由