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Root / 中國漢文 / clean / 宋朝 / 北宋 / 書六一居士傳後 / 書六一居士傳後__juan_01.txt

Work: 書六一居士傳後 Viewing: Source

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蘇子曰：居士可謂有道者也。或曰：居士非有道者也。有道者，無所挾而安，居士之於五物，捐世俗之所爭，而拾其所棄者也。烏得為有道乎？蘇子曰：不然。挾五物而後安者，惑也。釋五物而後安者，又惑也。且物未始能累人也，軒裳圭組，且不能為累，而況此五物乎？物之所以能累人者，以吾有之也。吾與物俱不得已而受形於天地之間，其孰能有之？而或者以為己有，得之則喜，喪之則悲。今居士自謂六一，是其身均與五物為一也。不知其有物耶，物有之也？居士與物均為不能有，其孰能置得喪於其間？故曰：居士可謂有道者也。雖然，自一觀五，居士猶可見也。與五為六，居士不可見也。居士殆將隱矣。

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Work: 書六一居士傳後
Display Title: 書六一居士傳後
Page title: 書六一居士傳後
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E6%9B%B8%E5%85%AD%E4%B8%80%E5%B1%85%E5%A3%AB%E5%82%B3%E5%BE%8C

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蘇子曰：居士可謂有道者也。或曰：居士非有道者也。有道者，無所挾而安，居士之於五物，捐世俗之所爭，而拾其所棄者也。烏得為有道乎？蘇子曰：不然。挾五物而後安者，惑也。釋五物而後安者，又惑也。且物未始能累人也，軒裳圭組，且不能為累，而況此五物乎？物之所以能累人者，以吾有之也。吾與物俱不得已而受形於天地之間，其孰能有之？而或者以為己有，得之則喜，喪之則悲。今居士自謂六一，是其身均與五物為一也。不知其有物耶，物有之也？居士與物均為不能有，其孰能置得喪於其間？故曰：居士可謂有道者也。雖然，自一觀五，居士猶可見也。與五為六，居士不可見也。居士殆將隱矣。