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Root / 中國漢文 / clean / 宋朝 / 北宋 / 書柳子厚大鑒禪師碑後 / 書柳子厚大鑒禪師碑後__juan_01.txt

Work: 書柳子厚大鑒禪師碑後 Viewing: Source

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釋迦以文教，其譯於中國，必托於儒之能言者，然後傳遠。故《大乘》諸經至《楞嚴》，則委曲精盡勝妙獨出者，以房融筆授故也。柳子厚南遷，始究佛法，作曹溪、南嶽諸碑，妙絕古今，而南華今無刻石者。長老重辯師，儒釋兼通，道學純備，以謂自唐至今，頌述祖師者多矣，未有通亮簡正如子厚者。蓋推本其言，與孟軻氏合，其可不使學者晝見而夜誦之。故具石請予書其文。《唐史》：元和中，馬總自虔州刺史，遷安南都護，徙桂管經略觀察使，入為刑部侍郎。今以碑考之，蓋自安南遷南海，非桂管也。韓退之《祭馬公文》亦云：「自交州抗節番禺，曹溪謚號，決非桂帥所當請。」以是知《唐史》之誤，當以《碑》為正。紹聖二年六月九日。

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Work: 書柳子厚大鑒禪師碑後
Display Title: 書柳子厚大鑒禪師碑後
Page title: 書柳子厚大鑒禪師碑後
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E6%9B%B8%E6%9F%B3%E5%AD%90%E5%8E%9A%E5%A4%A7%E9%91%92%E7%A6%AA%E5%B8%AB%E7%A2%91%E5%BE%8C

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釋迦以文教，其譯於中國，必托於儒之能言者，然後傳遠。故《大乘》諸經至《楞嚴》，則委曲精盡勝妙獨出者，以房融筆授故也。柳子厚南遷，始究佛法，作曹溪、南嶽諸碑，妙絕古今，而南華今無刻石者。長老重辯師，儒釋兼通，道學純備，以謂自唐至今，頌述祖師者多矣，未有通亮簡正如子厚者。蓋推本其言，與孟軻氏合，其可不使學者晝見而夜誦之。故具石請予書其文。《唐史》：元和中，馬總自虔州刺史，遷安南都護，徙桂管經略觀察使，入為刑部侍郎。今以碑考之，蓋自安南遷南海，非桂管也。韓退之《祭馬公文》亦云：「自交州抗節番禺，曹溪謚號，決非桂帥所當請。」以是知《唐史》之誤，當以《碑》為正。紹聖二年六月九日。