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Root / 中國漢文 / clean / 宋朝 / 北宋 / 書篆髓後 / 書篆髓後__juan_01.txt

Work: 書篆髓後 Viewing: Source

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滎陽鄭方，字希道，作《篆髓》六卷，《字義》一篇。凡古今字說，班、揚、賈、許、二李、二徐之學，其精者皆在。間有未盡，傅以新意，然皆有所考本，不用意斷曲說，其疑者蓋闕焉。凡學術之邪正，視其為人。鄭君信厚君子也，其言宜可信。余嘗論學者之有《說文》，如醫之有《本草》，雖草木金石，各有本性，而醫者用之，所配不同，則寒溫補瀉之效，隨用各別。而自漢以來，學者多以一字考經，字同義異，皆欲一之，雕刻采繪，必成其說。是以六經不勝異說，而學者疑焉。孔子曰：「夫聞也者，色取仁而行違，居之不疑。」則聞為小人。而《詩》曰：「允矣君子，展也大成。之子於征，有聞無聲。」則聞為君子。又曰：「君子周而不比。」則比為惡。而《易》曰：「地上有水比。以建萬國親諸侯。」則比為善。有子曰：「知和而和，不以禮節之，亦不可行也。」則所謂和者，同而已矣。而孔子曰：「君子和而不同。」若

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Work: 書篆髓後
Display Title: 書篆髓後
Page title: 書篆髓後
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E6%9B%B8%E7%AF%86%E9%AB%93%E5%BE%8C

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滎陽鄭方，字希道，作《篆髓》六卷，《字義》一篇。凡古今字說，班、揚、賈、許、二李、二徐之學，其精者皆在。間有未盡，傅以新意，然皆有所考本，不用意斷曲說，其疑者蓋闕焉。凡學術之邪正，視其為人。鄭君信厚君子也，其言宜可信。余嘗論學者之有《說文》，如醫之有《本草》，雖草木金石，各有本性，而醫者用之，所配不同，則寒溫補瀉之效，隨用各別。而自漢以來，學者多以一字考經，字同義異，皆欲一之，雕刻采繪，必成其說。是以六經不勝異說，而學者疑焉。孔子曰：「夫聞也者，色取仁而行違，居之不疑。」則聞為小人。而《詩》曰：「允矣君子，展也大成。之子於征，有聞無聲。」則聞為君子。又曰：「君子周而不比。」則比為惡。而《易》曰：「地上有水比。以建萬國親諸侯。」則比為善。有子曰：「知和而和，不以禮節之，亦不可行也。」則所謂和者，同而已矣。而孔子曰：「君子和而不同。」若