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Root / 中國漢文 / clean / 宋朝 / 北宋 / 楊薦字說 / 楊薦字說__juan_01.txt

Work: 楊薦字說 Viewing: Source

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楊君以其所名薦，請字於余。余字之尊，已而告之曰：古之君子，佩玉而服，戴冕而垂旒，一獻之禮，賓主百拜，俯僂而後食。夫所為飲食者，為飽也；所為衣服者，為暖也。若直曰飽暖而已，則夫古之君子，其無乃為紛紛而無益，迂闊而過當耶？蓋君子小人之分，生於足與不足之間。若是足以已矣，而必為之節文。故其所以養其身者甚周，而其所以自居者甚高而可畏，凜乎其若處女之在閨也，兢兢乎其若懷千金之璧而行也。夫是以不仁者不敢至於其墻，不義者不敢過其門。惟其所為者，止於足以已矣之間，則人亦狎之而輕，加之以不義。由此觀之，凡世之所謂紛紛而無益、迂闊而過當者，皆君子之所以自尊也。《易》曰：「藉用白茅，無咎。」孔子曰：「茍錯諸地而可矣。」藉之用茅，何咎之有？地非不足錯也，而必茅之為藉，是君子之過以自尊也。予欲楊君之過以自尊，故因其名薦而取諸《易》以為之字。楊君有俊才，聰明果敢有過於人，而余獨憂其所以自愛重者不至而已矣。

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Work: 楊薦字說
Display Title: 楊薦字說
Page title: 楊薦字說
Nation: 北宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E6%A5%8A%E8%96%A6%E5%AD%97%E8%AA%AA

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楊君以其所名薦，請字於余。余字之尊，已而告之曰：古之君子，佩玉而服，戴冕而垂旒，一獻之禮，賓主百拜，俯僂而後食。夫所為飲食者，為飽也；所為衣服者，為暖也。若直曰飽暖而已，則夫古之君子，其無乃為紛紛而無益，迂闊而過當耶？蓋君子小人之分，生於足與不足之間。若是足以已矣，而必為之節文。故其所以養其身者甚周，而其所以自居者甚高而可畏，凜乎其若處女之在閨也，兢兢乎其若懷千金之璧而行也。夫是以不仁者不敢至於其墻，不義者不敢過其門。惟其所為者，止於足以已矣之間，則人亦狎之而輕，加之以不義。由此觀之，凡世之所謂紛紛而無益、迂闊而過當者，皆君子之所以自尊也。《易》曰：「藉用白茅，無咎。」孔子曰：「茍錯諸地而可矣。」藉之用茅，何咎之有？地非不足錯也，而必茅之為藉，是君子之過以自尊也。予欲楊君之過以自尊，故因其名薦而取諸《易》以為之字。楊君有俊才，聰明果敢有過於人，而余獨憂其所以自愛重者不至而已矣。