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Work: 丹房須知 Viewing: Source

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予嘗遇神仙之道，雖曰功行積累，莫不皆憑大丹。古今得道者，奚啻萬人？或今生功行感遇至人親授靈丹，或前世善因得遇眞訣，躬自修煉。率留文字，啓迪後人。不拘於文而寓於理，反覆曉諭，靡所不至。若遇之者，亦豈偶然？經遇至人，不得不傳。遇非其人，不得妄傳矣。既有經訣，則人皆可能，賢愚奚間？惟至人者行與仙合，得見聖書，自達其理。如庖丁之解牛，九方皐之相馬，目擊而道存。所謂不得不傳，至於非人，行與理悖，未曉聖書。先執己見，如老子所謂「可得而獻，則人莫不獻其君；可得而進，則人莫不進其親；可得而傳，則人莫不傳其子孫。雖欲傳之，可得哉？予幼慕丹竈，遍求師承，多指秦漢以來方氏偽成之書。以盲指盲，所喪不少。及晚，遇淮南王先生授金碧經。遂訪名山，歷觀靈跡。質諸聖人而不悖，合於大道而無疑。因集諸家之要以爲指歸，可謂深切著明矣。猶慮學者未悟，復編進。眞鉛、眞汞、華池、沐浴、鼎爐、法象、火候、次序，凡諸家互說不同者，推載其理，若合符契，謂之須知。皆出古人之傳，曾非臆說。凡厥同志，開卷斯有得焉。隆興癸未中元日書。

擇友一

擇友二

丹室三

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Work: 丹房須知
Display Title: 丹房須知
Page title: 丹房須知
Nation: 南宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E4%B8%B9%E6%88%BF%E9%A0%88%E7%9F%A5

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予嘗遇神仙之道，雖曰功行積累，莫不皆憑大丹。古今得道者，奚啻萬人？或今生功行感遇至人親授靈丹，或前世善因得遇眞訣，躬自修煉。率留文字，啓迪後人。不拘於文而寓於理，反覆曉諭，靡所不至。若遇之者，亦豈偶然？經遇至人，不得不傳。遇非其人，不得妄傳矣。既有經訣，則人皆可能，賢愚奚間？惟至人者行與仙合，得見聖書，自達其理。如庖丁之解牛，九方皐之相馬，目擊而道存。所謂不得不傳，至於非人，行與理悖，未曉聖書。先執己見，如老子所謂「可得而獻，則人莫不獻其君；可得而進，則人莫不進其親；可得而傳，則人莫不傳其子孫。雖欲傳之，可得哉？予幼慕丹竈，遍求師承，多指秦漢以來方氏偽成之書。以盲指盲，所喪不少。及晚，遇淮南王先生授金碧經。遂訪名山，歷觀靈跡。質諸聖人而不悖，合於大道而無疑。因集諸家之要以爲指歸，可謂深切著明矣。猶慮學者未悟，復編進。眞鉛、眞汞、華池、沐浴、鼎爐、法象、火候、次序，凡諸家互說不同者，推載其理，若合符契，謂之須知。皆出古人之傳，曾非臆說。凡厥同志，開卷斯有得焉。隆興癸未中元日書。擇友一擇友二丹室三