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Root / 中國漢文 / clean / 宋朝 / 南宋 / 迂齋先生標注崇古文訣序 / 迂齋先生標注崇古文訣序__juan_01.txt

Work: 迂齋先生標注崇古文訣序 Viewing: Source

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〈上缺〉
則又何足以為文。迂齋樓文名於時，士之從其游者一授皆有師法。閒嘗釆集先以來迄於今世之文，得一百六十有八篇，為之標注，以諗學者。凡其用意之精深，立言之敬拔，皆探索而表章之，蓋昔人所以為文之法備矣。振孫觀公之去取，


至於伊川先生講筵二疏，與夫致堂、澹齋二胡公所上高廟書，彼皆非蘄以文著者也，而顧有取焉。毋亦道統之傳，接續孔孟，忠義之氣，貫通神明，殆所謂有本者非耶。然則公之是編，豈徒文而已哉。昔之論文者曰：「文以氣為主。」又曰「文者貫道之器也。」學者其亦以是觀之，則得所以為文之法矣。公名昉，字暘叔，鄞人，迂齋其自謂也。寶慶丙戌嘉平月既望，永嘉陳振孫序。
〈
《皕宋樓藏書志》卷一一四。又見《靜嘉堂秘籍志》卷一二。
〉

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Work: 迂齋先生標注崇古文訣序
Display Title: 迂齋先生標注崇古文訣序
Page title: 迂齋先生標注崇古文訣序
Nation: 南宋
Chapter: root
Source Url: https://zh.wikisource.org/wiki/%E8%BF%82%E9%BD%8B%E5%85%88%E7%94%9F%E6%A8%99%E6%B3%A8%E5%B4%87%E5%8F%A4%E6%96%87%E8%A8%A3%E5%BA%8F

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〈上缺〉則又何足以為文。迂齋樓文名於時，士之從其游者一授皆有師法。閒嘗釆集先以來迄於今世之文，得一百六十有八篇，為之標注，以諗學者。凡其用意之精深，立言之敬拔，皆探索而表章之，蓋昔人所以為文之法備矣。振孫觀公之去取，至於伊川先生講筵二疏，與夫致堂、澹齋二胡公所上高廟書，彼皆非蘄以文著者也，而顧有取焉。毋亦道統之傳，接續孔孟，忠義之氣，貫通神明，殆所謂有本者非耶。然則公之是編，豈徒文而已哉。昔之論文者曰：「文以氣為主。」又曰「文者貫道之器也。」學者其亦以是觀之，則得所以為文之法矣。公名昉，字暘叔，鄞人，迂齋其自謂也。寶慶丙戌嘉平月既望，永嘉陳振孫序。〈《皕宋樓藏書志》卷一一四。又見《靜嘉堂秘籍志》卷一二。〉