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Work: 經學理窟 Viewing: Source

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橫渠經學理窟，或以為先生所自撰。
偉
按
熙寧九年
秋，先生集所立言以為《
正蒙
》，其平日所俯而讀，仰而思，妙契而疾書者，宜無遺矣。明年，遂捐館舍，所謂文集語錄及諸經說等，皆出於門人之所纂集。若理窟者，亦分類語錄之類耳，言有詳略，記者非一手也。雖然，言之精者固不出於《
正蒙
》，謂是非先生之蘊不可也。

論學則必期於聖人，語治則必期於三代，至於進為之方，設施之術，具有節級，鑿鑿可行，非徒托諸空言者。
朱子
曰：「天資高則學明道，不然，且學二程橫渠。」良以橫渠用功親切，有可循守，百世而下，誦其言，若盲者忽睹日月之光，聾者忽聆雷霆之音，偷惰之夫咸有立志，其正蒙之階梯與！其間數條，與遺書所載不殊，如為學如登山麓及堯夫論他山之石可以攻玉。可見先生平昔與程氏兄弟議論之同，而非勦以入也。

大理丞莆田
黃君伯固，志趣高遠，守道篤信，有先生之勇，閒取理窟刻於官寺，俾有志之士知所嚮往，亦推先生多栽培，思以及天下之意云。刻成，謹題其端始，識歲月。

嘉靖元年
夏五月朔旦，後學弋陽
汪偉
謹書

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Metadata 维基文库

Work: 經學理窟
Page title: 經學理窟/序
Nation: 明朝
Ws Categories: 1076年 (提及);1522年;1522年 (提及);明朝;汪偉

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橫渠經學理窟，或以為先生所自撰。偉按熙寧九年秋，先生集所立言以為《正蒙》，其平日所俯而讀，仰而思，妙契而疾書者，宜無遺矣。明年，遂捐館舍，所謂文集語錄及諸經說等，皆出於門人之所纂集。若理窟者，亦分類語錄之類耳，言有詳略，記者非一手也。雖然，言之精者固不出於《正蒙》，謂是非先生之蘊不可也。論學則必期於聖人，語治則必期於三代，至於進為之方，設施之術，具有節級，鑿鑿可行，非徒托諸空言者。朱子曰：「天資高則學明道，不然，且學二程橫渠。」良以橫渠用功親切，有可循守，百世而下，誦其言，若盲者忽睹日月之光，聾者忽聆雷霆之音，偷惰之夫咸有立志，其正蒙之階梯與！其間數條，與遺書所載不殊，如為學如登山麓及堯夫論他山之石可以攻玉。可見先生平昔與程氏兄弟議論之同，而非勦以入也。大理丞莆田黃君伯固，志趣高遠，守道篤信，有先生之勇，閒取理窟刻於官寺，俾有志之士知所嚮往，亦推先生多栽培，思以及天下之意云。刻成，謹題其端始，識歲月。嘉靖元年夏五月朔旦，後學弋陽汪偉謹書返回頁首