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Work: 義鷄記 Viewing: Source

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族孫桐，朴茂而知義，素貧，籍縫人之業以給其家。年六十外，忽失兩明，不惟出入仗人指擕，而晨昏之限亦籍人口語。故嘗蓄一雄鷄於其宿處，聆其鳴聲以為起宿饔餐之度，如是者十餘年而卒。室人咸欲殺是鷄為奠饌，桐室吳氏曰：「是鷄，吾瞽天所資以為昏曉者也。是鷄存，瞽夫猶其末死也，吾安忍殺之？即殺以為奠，亦必不享。」於是復飼鷄如故。又一年，吳氏病，伏枕五日卒。人言吳氏病，此鷄不出栖，亦不食。卒之日，室人匍匐治喪事，鷄乃出栖，垂首舒翼，傍徨躑躅數四而死。噫！亦異矣！是鷄蓄于桐，不死于桐，死之日而死于吳氏之死。彼自以為日飼吾者吳氏也，故遂以死報吳氏。

吾見古書傳載有義虎、義犬者，非此類也耶？然則是鷄也，亦可謂義矣矣！人生天地間，飼養乃其末事。飼之前，不有生我者乎？十月之懷，三年之愛，其恩之輕重大小，視之飼我者為何如？而人固有忘之者矣，而況于飼也？飼之後，不又有成我者乎？收之小學以發其蒙，人之大學以成其性，為之婚姻嫁娶以成其生育，為之科第功名以成其事業，其恩之輕重大小，視之飼我者為何如？而人固有忘之者矣，而況于飼之末也？若此者，視之此鷄，有靦面目矣！嗟夫！世之罵詈人者，凢


忘恩失義，槩之曰禽獸，豈知禽獸中又有

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Metadata 维基文库

Work: 義鷄記
Page title: 義鷄記
Nation: 明朝
Ws Categories: 明朝;記;金瑤

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族孫桐，朴茂而知義，素貧，籍縫人之業以給其家。年六十外，忽失兩明，不惟出入仗人指擕，而晨昏之限亦籍人口語。故嘗蓄一雄鷄於其宿處，聆其鳴聲以為起宿饔餐之度，如是者十餘年而卒。室人咸欲殺是鷄為奠饌，桐室吳氏曰：「是鷄，吾瞽天所資以為昏曉者也。是鷄存，瞽夫猶其末死也，吾安忍殺之？即殺以為奠，亦必不享。」於是復飼鷄如故。又一年，吳氏病，伏枕五日卒。人言吳氏病，此鷄不出栖，亦不食。卒之日，室人匍匐治喪事，鷄乃出栖，垂首舒翼，傍徨躑躅數四而死。噫！亦異矣！是鷄蓄于桐，不死于桐，死之日而死于吳氏之死。彼自以為日飼吾者吳氏也，故遂以死報吳氏。吾見古書傳載有義虎、義犬者，非此類也耶？然則是鷄也，亦可謂義矣矣！人生天地間，飼養乃其末事。飼之前，不有生我者乎？十月之懷，三年之愛，其恩之輕重大小，視之飼我者為何如？而人固有忘之者矣，而況于飼也？飼之後，不又有成我者乎？收之小學以發其蒙，人之大學以成其性，為之婚姻嫁娶以成其生育，為之科第功名以成其事業，其恩之輕重大小，視之飼我者為何如？而人固有忘之者矣，而況于飼之末也？若此者，視之此鷄，有靦面目矣！嗟夫！世之罵詈人者，凢忘恩失義，槩之曰禽獸，豈知禽獸中又有