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Root / 中國漢文 / clean / 清朝 / 大清 / 又書封禪書後 / 又書封禪書後__juan_01.txt

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是書義意尤隱深者，其稱「或問禘之說」。蓋謂禘雖典祀，然不知其義，禮不虛行，況以封禪致怪物與神通乎？禮之瀆，季氏嘗旅於泰山，孔子譏之，謂神弗享也，則以封禪合不死者，神其享之乎？

漢興六十餘年，「天下乂安，薦紳之屬，皆望天子封禪改正度」者，謂經禮雅樂宜以時興也，豈謂其中於方士之怪迂語哉！世言黃帝嘗用事於雍畤，以語不經見，搢紳者尚不道，況天子贊饗郊壇，製詔海內，而用「黃帝得寶鼎神策」合而不死之邪說乎？夫封禪之儀，雖湮滅不可詳，而事則可辨，以為「合不死之名」，雖秦皇帝之世，未嘗有此，惜乎諸儒不能辨明其事也。然猶幸其束於《詩》《書》古文，孔子所論述，不至如方士之騁其誕耳。

篇中著孔子論述六藝，不及封禪，又曰「維成王近之」。蓋謂傳所稱封禪者七十二君，

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Metadata 维基文库

Work: 又書封禪書後
Page title: 又書封禪書後
Nation: 清朝
Ws Categories: 50%;方苞;清朝

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是書義意尤隱深者，其稱「或問禘之說」。蓋謂禘雖典祀，然不知其義，禮不虛行，況以封禪致怪物與神通乎？禮之瀆，季氏嘗旅於泰山，孔子譏之，謂神弗享也，則以封禪合不死者，神其享之乎？漢興六十餘年，「天下乂安，薦紳之屬，皆望天子封禪改正度」者，謂經禮雅樂宜以時興也，豈謂其中於方士之怪迂語哉！世言黃帝嘗用事於雍畤，以語不經見，搢紳者尚不道，況天子贊饗郊壇，製詔海內，而用「黃帝得寶鼎神策」合而不死之邪說乎？夫封禪之儀，雖湮滅不可詳，而事則可辨，以為「合不死之名」，雖秦皇帝之世，未嘗有此，惜乎諸儒不能辨明其事也。然猶幸其束於《詩》《書》古文，孔子所論述，不至如方士之騁其誕耳。篇中著孔子論述六藝，不及封禪，又曰「維成王近之」。蓋謂傳所稱封禪者七十二君，