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Work: 躋春臺 Viewing: Source

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《易》曰：「積善之家，必有餘慶；積不善之家，必有餘殃。」《書》曰：「作善降之百祥，作不善降之百殃。」是經書中未嘗不言善惡之報，以警惕中人，使之改惡從善也。然改惡從善之法，聖賢教人千言萬語，不外勸懲。特精言之則為性理，士知學者可解；粗言之則為報應，人不知學者可解。勸懲因人而語，未可徒重精深，而概薄淺近也。

  昔明代大儒呂新吾先生所著《
呻吟語
》極精深，而教流俗、婦人、孺子、樵夫、牧豎諸人，專以俗歌俚語切訓之。其書名曰《
呂書五種
》，吾先師黃曉谷夫子曾刊之以勸世。此淺近之言，最宜中人以下者也。而後世之效之者甚伙，特借報應為勸懲，引案以證之。俾善宣講者，傳神警覺人也，聞清夜鐘聲也。

  中邑劉君省三，隱君子也。杜門不出，獨著勸善懲惡一書，名曰《躋春臺》。列案四十，明其端委，出以俗言，兼有韻語可歌，集成四冊。知交者慫恿付梓，省三問序於予。予曰：「此勸善懲惡之俗言，即《呂書五種》教人之法也，讀者勿以淺近薄之。」誠由是，積善必有餘慶，而餘殃可免；作善必召百祥，而降殃可消。將與同人共躋於春臺，熙熙然受天之祜，是省三著書之意也夫。

  光緒已亥九月中旬 銅山林有仁 序於藜照書屋之戒欺軒

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Metadata 维基文库

Work: 躋春臺
Page title: 躋春臺/00
Nation: 清朝
Ws Categories: 清朝

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《易》曰：「積善之家，必有餘慶；積不善之家，必有餘殃。」《書》曰：「作善降之百祥，作不善降之百殃。」是經書中未嘗不言善惡之報，以警惕中人，使之改惡從善也。然改惡從善之法，聖賢教人千言萬語，不外勸懲。特精言之則為性理，士知學者可解；粗言之則為報應，人不知學者可解。勸懲因人而語，未可徒重精深，而概薄淺近也。昔明代大儒呂新吾先生所著《呻吟語》極精深，而教流俗、婦人、孺子、樵夫、牧豎諸人，專以俗歌俚語切訓之。其書名曰《呂書五種》，吾先師黃曉谷夫子曾刊之以勸世。此淺近之言，最宜中人以下者也。而後世之效之者甚伙，特借報應為勸懲，引案以證之。俾善宣講者，傳神警覺人也，聞清夜鐘聲也。中邑劉君省三，隱君子也。杜門不出，獨著勸善懲惡一書，名曰《躋春臺》。列案四十，明其端委，出以俗言，兼有韻語可歌，集成四冊。知交者慫恿付梓，省三問序於予。予曰：「此勸善懲惡之俗言，即《呂書五種》教人之法也，讀者勿以淺近薄之。」誠由是，積善必有餘慶，而餘殃可免；作善必召百祥，而降殃可消。將與同人共躋於春臺，熙熙然受天之祜，是省三著書之意也夫。光緒已亥九月中旬銅山林有仁序於藜照書屋之戒欺軒返回頁首