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Root / 中國漢文 / raw / 元朝 / 疏水曲肱樂在其中論 / 疏水曲肱樂在其中論__juan_01.txt

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天地之間元氣流行，無一處之不到，無一時之或息。聖人之心與天同體，故無時而不樂也。豈以富貴貧賤之異，而有所輕重於其間哉？何者？天之所賦，我大而物小，聖人見其大而忘其小耳。見其大則心泰而無不足，無不足則富貴貧賤處之一也，處之一則能化而齊。然必曰：不義而富貴，視如浮雲。則是以義得之者，視之亦無以異於疏食飲水，而其樂亦無以加爾。不觀之太虛乎？湛然空明，無物不照仰焉，而莫窮其紀。彼浮雲者，倏聚倏散，而於太虛毫無所礙。聖人大行不加，窮居不損，其視富貴漠然無動於中，亦若是而已。易曰：樂天知命，故不憂。又曰：窮理盡性，以至於命。聖人理窮焉而後樂也，性盡焉而後樂也，命至焉而後樂也，此則聖心之真樂也。周子所謂無欲故靜，程子所謂有主則虛，故能彌綸天地，出入造化，進退古今，表裏人物者焉。而烏能究其道之所至，又安能窺其心之所樂爲何如哉？

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Metadata 维基文库

Work: 疏水曲肱樂在其中論
Page title: 疏水曲肱樂在其中論
Nation: 元朝
Ws Categories: PD-old;元朝;劉鶚

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天地之間元氣流行，無一處之不到，無一時之或息。聖人之心與天同體，故無時而不樂也。豈以富貴貧賤之異，而有所輕重於其間哉？何者？天之所賦，我大而物小，聖人見其大而忘其小耳。見其大則心泰而無不足，無不足則富貴貧賤處之一也，處之一則能化而齊。然必曰：不義而富貴，視如浮雲。則是以義得之者，視之亦無以異於疏食飲水，而其樂亦無以加爾。不觀之太虛乎？湛然空明，無物不照仰焉，而莫窮其紀。彼浮雲者，倏聚倏散，而於太虛毫無所礙。聖人大行不加，窮居不損，其視富貴漠然無動於中，亦若是而已。易曰：樂天知命，故不憂。又曰：窮理盡性，以至於命。聖人理窮焉而後樂也，性盡焉而後樂也，命至焉而後樂也，此則聖心之真樂也。周子所謂無欲故靜，程子所謂有主則虛，故能彌綸天地，出入造化，進退古今，表裏人物者焉。而烏能究其道之所至，又安能窺其心之所樂爲何如哉？