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Root / 中國漢文 / raw / 明朝 / 下學指南序 / 下學指南序__juan_01.txt

Work: 下學指南序 Viewing: Source

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今之言學者必求諸《語錄》。《語錄》之書始於二程，前此未有也。今之語錄幾於充棟矣。而淫於禪學者實多，然其說蓋出於程門。故取慈谿《黃氏日鈔》所摘謝氏、張氏、陸氏之言，以別其源流，而衷諸朱子之說。夫學程子而涉於禪者，上蔡也，橫浦則以禪而入於儒，象山則自立一說，以排千五百年之學者，而其所謂「收拾精神，掃去階級」，亦無非禪之宗旨矣。後之說者遞相演述，大抵不出乎此，而其術愈深，其言愈巧，無復象山崖異之跡，而示人以易信。苟讀此編，則知其說固源於宋之三家也。

嗚呼！在宋之時，一陰之《後》也，其在於今，五陰之《剝》也。有能繇朱子之言，以達夫聖人下學之旨，則此一編者，其碩果之猶存也。孟子曰：「能言距楊墨者，聖人之徒也。」得不有望於後之人也夫！

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Metadata 维基文库

Work: 下學指南序
Page title: 下學指南序
Nation: 明朝
Ws Categories: PD-old;明朝;顧炎武

Punctuation options

Preset Source Modern CJK (Traditional) Modern CJK (Simplified / PRC) Pure classical Strip Custom

Quotes

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Chinese quotation marks 「」『』 Latin speech marks “ ” ‘ ’ Chinese speech marks ＂＇ Off

Ordering

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今之言學者必求諸《語錄》。《語錄》之書始於二程，前此未有也。今之語錄幾於充棟矣。而淫於禪學者實多，然其說蓋出於程門。故取慈谿《黃氏日鈔》所摘謝氏、張氏、陸氏之言，以別其源流，而衷諸朱子之說。夫學程子而涉於禪者，上蔡也，橫浦則以禪而入於儒，象山則自立一說，以排千五百年之學者，而其所謂「收拾精神，掃去階級」，亦無非禪之宗旨矣。後之說者遞相演述，大抵不出乎此，而其術愈深，其言愈巧，無復象山崖異之跡，而示人以易信。苟讀此編，則知其說固源於宋之三家也。嗚呼！在宋之時，一陰之《後》也，其在於今，五陰之《剝》也。有能繇朱子之言，以達夫聖人下學之旨，則此一編者，其碩果之猶存也。孟子曰：「能言距楊墨者，聖人之徒也。」得不有望於後之人也夫！