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Work: 經學理窟 Viewing: Source

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右橫渠先生子張子《
經學理窟
》凡五卷。按先生《
西銘
》、《
正蒙
》皆列學宮，若文集、語錄、諸經說之類，
朱文公
編次近思錄則固取之矣，獨理窟世所罕見。然《晁氏讀書志》有「《經學理窟》一卷，張某撰」，黃氏日抄亦謂橫渠好古之切，故以《詩書》次《周禮》焉。但晁云一卷而此則五卷，豈本自一卷而為後人所分？未可知也。考之《近思錄》，凡取之先生文集、語錄、諸經說者，乃皆出於《理窟》，意理窟亦其門人匯輯文集、語錄、諸經說之語而命以是名，殆非先生所自著也。然則晁氏與日抄之所云者，其又未必然與？先生文集及諸經說皆不傳，其見於《近思錄》者亦無幾，猶幸是編之存，先生所謂知禮成性變化氣質之道，學必如聖人而後已者，蓋屢書焉。世之欲求先生之學者，其可忽諸！

嘉靖元年
四月望日，後學莆陽
黃鞏
謹識

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本明朝作品在全世界都属于
公有领域，因为作者逝世已经遠遠超过100年。

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Metadata 维基文库

Work: 經學理窟
Page title: 經學理窟/跋
Nation: 明朝
Ws Categories: 1522年;1522年 (提及);1522年跋;明朝;跋;黃鞏

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右橫渠先生子張子《經學理窟》凡五卷。按先生《西銘》、《正蒙》皆列學宮，若文集、語錄、諸經說之類，朱文公編次近思錄則固取之矣，獨理窟世所罕見。然《晁氏讀書志》有「《經學理窟》一卷，張某撰」，黃氏日抄亦謂橫渠好古之切，故以《詩書》次《周禮》焉。但晁云一卷而此則五卷，豈本自一卷而為後人所分？未可知也。考之《近思錄》，凡取之先生文集、語錄、諸經說者，乃皆出於《理窟》，意理窟亦其門人匯輯文集、語錄、諸經說之語而命以是名，殆非先生所自著也。然則晁氏與日抄之所云者，其又未必然與？先生文集及諸經說皆不傳，其見於《近思錄》者亦無幾，猶幸是編之存，先生所謂知禮成性變化氣質之道，學必如聖人而後已者，蓋屢書焉。世之欲求先生之學者，其可忽諸！嘉靖元年四月望日，後學莆陽黃鞏謹識返回頁首本明朝作品在全世界都属于公有领域，因为作者逝世已经遠遠超过100年。