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白居易俟命之說不能以豁常人之蔽而談果報者興焉然作善降祥不善降殃見於訓惠迪吉從逆凶見於謨果報之說雖近於計功謀利亦非聖賢所不道也榕江陳文恭公嘗輯在官法戒錄而玉陽宋氏又撮其指要四十餘條為《
公門果報錄
》。觀其詞義剴切勸戒昭然雖薰心利欲習慣奸弊者讀之亦如清夜聞鐘當頭棒喝矣。本署吏承持舊帙，求為刊行，以廣勸導，余深為嘉許，是固嚮於為善之機也。乃正告之曰：夫官之與吏，雖有尊卑貴賤之殊，而其所治之案牘則一而已。自古未有大官不法，而小官能廉者；亦未有上官衙門之吏胥需索舞文，而能使州縣衙門之吏胥奉公守法者。汝等知州縣之書差藉詞訟以焚贓因刑禁而威嚇良懦受欺冤苦莫訴惡積事敗陰譴難逃亦知上官衙門之書吏擱壓稽延動多需索使彼為州縣者不能不取小民之脂膏以填奸吏之欲壑豈得獨無殃咎乎如此錄所載廣東藩司吏及三司副使惡胥皆勸戒之已事也雖然民之秉彝好是懿德凡受中於天者皆有好善惡惡之誠激發於俄頃無論何衙門使以在官之人行在官之德日積月累善氣充而福祥至鼎鼎富貴施及子孫為善之報豈有爽焉？余為吏等俟之，爰書顛末，以塞其請。

光緒十八年
七月頭品頂戴江蘇布政使鄧華熙

本清朝作品在全世界都屬於
公有領域，因為作者逝世已經超過100年。

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Metadata 维基文库

Work: 重刻公門果報錄序
Page title: 重刻公門果報錄序
Nation: 清朝
Ws Categories: 1892年 (提及);清朝;鄧華熙

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白居易俟命之說不能以豁常人之蔽而談果報者興焉然作善降祥不善降殃見於訓惠迪吉從逆凶見於謨果報之說雖近於計功謀利亦非聖賢所不道也榕江陳文恭公嘗輯在官法戒錄而玉陽宋氏又撮其指要四十餘條為《公門果報錄》。觀其詞義剴切勸戒昭然雖薰心利欲習慣奸弊者讀之亦如清夜聞鐘當頭棒喝矣。本署吏承持舊帙，求為刊行，以廣勸導，余深為嘉許，是固嚮於為善之機也。乃正告之曰：夫官之與吏，雖有尊卑貴賤之殊，而其所治之案牘則一而已。自古未有大官不法，而小官能廉者；亦未有上官衙門之吏胥需索舞文，而能使州縣衙門之吏胥奉公守法者。汝等知州縣之書差藉詞訟以焚贓因刑禁而威嚇良懦受欺冤苦莫訴惡積事敗陰譴難逃亦知上官衙門之書吏擱壓稽延動多需索使彼為州縣者不能不取小民之脂膏以填奸吏之欲壑豈得獨無殃咎乎如此錄所載廣東藩司吏及三司副使惡胥皆勸戒之已事也雖然民之秉彝好是懿德凡受中於天者皆有好善惡惡之誠激發於俄頃無論何衙門使以在官之人行在官之德日積月累善氣充而福祥至鼎鼎富貴施及子孫為善之報豈有爽焉？余為吏等俟之，爰書顛末，以塞其請。光緒十八年七月頭品頂戴江蘇布政使鄧華熙本清朝作品在全世界都屬於公有領域，因為作者逝世已經超過100年。