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# WORK_TITLE: 息壤
# DISPLAY_TITLE: 息壤
# AUTHOR:
# TIMES:
# PAGE_TITLE: 息壤
# CATEGORIES:
息壤，土壤自增生而無限也，傳說也。《
山海經
》郭璞注曰：「息壤者，言土自長息無限，故可以塞洪水也。」其為神物，洪水一尺，堤亦高一尺
。
漢高誘注《
淮南子
》亦云：「息土不耗減，掘之益多。」故古之神話，多言其事。

《
海內經
》載，洪水滔天，
鯀
竊帝之息壤以堙洪水，帝怒，命祝融殛鯀於羽郊。鯀死，腹生禹，帝乃命禹布土，以定九州。《歸藏》亦言：「伯鯀乃以息石息壤，以填洪水。」所謂「布土」，《
豳公盨
》銘曰「天命禹敷土」，《
尚書
》序、禹貢皆云「禹敷土」。前人多謂「敷土」者，即以息壤堙塞洪水也。

此神物也，而史不絕書，謂人間亦有其跡。

唐李石《續博物志》云：「息壤在荊州南門外，狀若屋宇陷土中，而猶見其脊。」柳宗元為《永州龍興寺息壤記》，其文曰：「堂之地隆然負磚甓而起，廣四步，高尺有五寸。始為堂也，夷之而又高，凡持鍤者盡死。」其事甚異。

宋蘇軾過荊州，嘗謁息壤祠，作《息壤歌》云：「帝息此壤，以藩幽台。有神司之，隨取而培。」至明，永州龍興寺其地如故
。萬曆間，有權貴欲奪寺為宅，興土功，役夫八人一日盡死，未幾，其人亦卒，聞者駭然
。

清陳康祺《郎潛記聞》猶稱：「息壤之在荊州，自唐虞已有其跡，至今靈異昭然可見。」據

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# WORK_TITLE: 息壤 # DISPLAY_TITLE: 息壤 # AUTHOR: # TIMES: # PAGE_TITLE: 息壤 # CATEGORIES: 息壤，土壤自增生而無限也，傳說也。《山海經》郭璞注曰：「息壤者，言土自長息無限，故可以塞洪水也。」其為神物，洪水一尺，堤亦高一尺。漢高誘注《淮南子》亦云：「息土不耗減，掘之益多。」故古之神話，多言其事。《海內經》載，洪水滔天，鯀竊帝之息壤以堙洪水，帝怒，命祝融殛鯀於羽郊。鯀死，腹生禹，帝乃命禹布土，以定九州。《歸藏》亦言：「伯鯀乃以息石息壤，以填洪水。」所謂「布土」，《豳公盨》銘曰「天命禹敷土」，《尚書》序、禹貢皆云「禹敷土」。前人多謂「敷土」者，即以息壤堙塞洪水也。此神物也，而史不絕書，謂人間亦有其跡。唐李石《續博物志》云：「息壤在荊州南門外，狀若屋宇陷土中，而猶見其脊。」柳宗元為《永州龍興寺息壤記》，其文曰：「堂之地隆然負磚甓而起，廣四步，高尺有五寸。始為堂也，夷之而又高，凡持鍤者盡死。」其事甚異。宋蘇軾過荊州，嘗謁息壤祠，作《息壤歌》云：「帝息此壤，以藩幽台。有神司之，隨取而培。」至明，永州龍興寺其地如故。萬曆間，有權貴欲奪寺為宅，興土功，役夫八人一日盡死，未幾，其人亦卒，聞者駭然。清陳康祺《郎潛記聞》猶稱：「息壤之在荊州，自唐虞已有其跡，至今靈異昭然可見。」據