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Kanbun-LM is not shown here because automatic generation is Japanese-only. This patch keeps the manual path as the default workflow.

Source page


# WORK_TITLE: 景教
# DISPLAY_TITLE: 景教
# AUTHOR:
# TIMES:
# PAGE_TITLE: 景教
# CATEGORIES:
唐之大秦景敎流行中國碑

李之藻
《景敎碑鈔本》

唐景敎壁畫《聖枝主日祭》

景敎者，
基督舊敎之聶斯脫里派也。據《
大秦景敎流行中國碑
》，貞觀九祀，至於長安，十二年爲建寺，則敎入中華，在西元七世紀初。當四世紀初，以羅馬皇帝爲允，得公然行景敎。其季年，有聶斯脫里者，創基督二性連接說，此論謂以耶穌爲感神之器，以耶穌母瑪利亞，僅產耶穌之體，不產耶穌所感之神，不當崇稱神母。時神母之說方昌，聶氏獨犯衆論，
四三一年，以弗所之宗敎會議大斥之，謂神與人既合於耶穌之一體，則瑪利亞所產之耶穌即爲神體，豈有產神體之母而不宜陳神母者？聶說敗，並禁其傳道，聶氏乃出奔波斯，越四年而卒。
四九八年，聶派徒衆獨聚議於波斯，定名卡托利科斯大公敎派。自是聶派由波斯逐漸而東，以至中國。

據

景淨《尊經》

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Punctuation options

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Quotes

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Chinese quotation marks 「」『』 Latin speech marks “ ” ‘ ’ Chinese speech marks ＂＇ Off

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# WORK_TITLE: 景教 # DISPLAY_TITLE: 景教 # AUTHOR: # TIMES: # PAGE_TITLE: 景教 # CATEGORIES: 唐之大秦景敎流行中國碑李之藻《景敎碑鈔本》唐景敎壁畫《聖枝主日祭》景敎者，基督舊敎之聶斯脫里派也。據《大秦景敎流行中國碑》，貞觀九祀，至於長安，十二年爲建寺，則敎入中華，在西元七世紀初。當四世紀初，以羅馬皇帝爲允，得公然行景敎。其季年，有聶斯脫里者，創基督二性連接說，此論謂以耶穌爲感神之器，以耶穌母瑪利亞，僅產耶穌之體，不產耶穌所感之神，不當崇稱神母。時神母之說方昌，聶氏獨犯衆論，四三一年，以弗所之宗敎會議大斥之，謂神與人既合於耶穌之一體，則瑪利亞所產之耶穌即爲神體，豈有產神體之母而不宜陳神母者？聶說敗，並禁其傳道，聶氏乃出奔波斯，越四年而卒。四九八年，聶派徒衆獨聚議於波斯，定名卡托利科斯大公敎派。自是聶派由波斯逐漸而東，以至中國。據景淨《尊經》