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Kanbun-LM is not shown here because automatic generation is Japanese-only. This patch keeps the manual path as the default workflow.

Source page


# WORK_TITLE: 涇渭分明
# DISPLAY_TITLE: 涇渭分明
# AUTHOR:
# TIMES:
# PAGE_TITLE: 涇渭分明
# CATEGORIES:
歷然分明涇渭分明，
中土之
成語也
。《
詩
·邶風》云：「涇以渭濁。」漢
儒鄭玄注曰：「涇以有渭，故見渭濁。」此解謂涇清而渭濁也。

然覽魏
晉以降詩賦，則所言反是。
潘岳
《
西征賦
》稱「北有清渭濁涇，蘭池周曲」，
唐
杜子美亦有「濁涇清渭何當分」之句。故唐之經師，說解乃異。
孔穎達
《
毛詩正義
》疏云：「言涇水以有渭水清，故見涇水濁。」後世朱子亦從其說。又按北宋景佑間，
咸陽知縣重修咸陽樓，更其名為「清渭樓」。

迨及有清，
乾隆帝嘗命官實察之，知二水隨四時而易，非有恆也。然帝終欽定「涇清渭濁」。蓋其意非在辨水，實為整飭吏治、訓誡臣工也。自此一定，後世學者於《詩》句之解釋、涇渭之實辨，皆奉為圭臬，影響甚鉅。

勒石以銘

然則名物之本，或不必深究。蓋自六朝以降，文人引喻，取其分明之義，非在其清濁之辨。
鮑照
《見賣玉器者》詩云：「涇渭不可雜，珉玉當早分。」釋慧皎
《
高僧傳
》亦云：「欲使珉玉異價，涇渭分流。」釋僧佑《弘明集》：「混若涇渭渾波，泯若薰蕕同篋。」觀此，則知「涇渭」之合稱，早已成喻，所以別薰蕕、判是非也。其本源孰清孰濁，於其喻義，無增損矣。

據

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# WORK_TITLE: 涇渭分明 # DISPLAY_TITLE: 涇渭分明 # AUTHOR: # TIMES: # PAGE_TITLE: 涇渭分明 # CATEGORIES: 歷然分明涇渭分明，中土之成語也。《詩 ·邶風》云：「涇以渭濁。」漢儒鄭玄注曰：「涇以有渭，故見渭濁。」此解謂涇清而渭濁也。然覽魏晉以降詩賦，則所言反是。潘岳《西征賦》稱「北有清渭濁涇，蘭池周曲」，唐杜子美亦有「濁涇清渭何當分」之句。故唐之經師，說解乃異。孔穎達《毛詩正義》疏云：「言涇水以有渭水清，故見涇水濁。」後世朱子亦從其說。又按北宋景佑間，咸陽知縣重修咸陽樓，更其名為「清渭樓」。迨及有清，乾隆帝嘗命官實察之，知二水隨四時而易，非有恆也。然帝終欽定「涇清渭濁」。蓋其意非在辨水，實為整飭吏治、訓誡臣工也。自此一定，後世學者於《詩》句之解釋、涇渭之實辨，皆奉為圭臬，影響甚鉅。勒石以銘然則名物之本，或不必深究。蓋自六朝以降，文人引喻，取其分明之義，非在其清濁之辨。鮑照《見賣玉器者》詩云：「涇渭不可雜，珉玉當早分。」釋慧皎《高僧傳》亦云：「欲使珉玉異價，涇渭分流。」釋僧佑《弘明集》：「混若涇渭渾波，泯若薰蕕同篋。」觀此，則知「涇渭」之合稱，早已成喻，所以別薰蕕、判是非也。其本源孰清孰濁，於其喻義，無增損矣。據