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Create annotation system (creates a ticket)

Manual annotation is the default. Approved files are written as sibling pages under kanbun/, hanmun/, or hanvan/ with the same filename as this source page.

Annotation system

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Digital keyboard

Kanbun-LM is not shown here because automatic generation is Japanese-only. This patch keeps the manual path as the default workflow.

Source page


# WORK_TITLE: 余英時
# DISPLAY_TITLE: 余英時
# AUTHOR:
# TIMES:
# PAGE_TITLE: 余英時
# CATEGORIES:
余公英時
者，皖之潛山人，生於西曆一九三〇年，卒於二〇二一年。其父
余協中，清末留學歐美，歸國執教於燕京大學。公幼承庭訓，博涉經史，年十六，嘗謁史家
錢穆
於無錫，執弟子禮，遂入
新亞書院，潛心宋明理學。後負笈北美，入
哈佛大學，師從
楊聯陞
治思想史，獲博士學位，聲名漸起。

公之治學，以「內在理路」為樞機，貫通中西，融會古今。其論中國思想，謂「反智論」乃儒法之爭樞紐；析漢晉之變，倡「士族文化」說；考
朱子
之學，立「歷史世界」之論。尤以《士與中國文化》一書，闡發「知識人精神」千年流變，學林推為圭臬。

公嘗言：「吾之所在，皆為中國。」雖久居異邦，未嘗一日忘故國。
六四
事起，撰文痛斥暴政；零八奧運，拒赴觀禮，風骨凜然。晚歲憂心華夏文化之絕續，屢申「文化中國」之義，謂文明命脈在精神不在疆土。

著述凡五十餘種，以《論戴震與章學誠》《方以智晚節考》最見考證功力，《歷史與思想》《現代儒學論衡》則顯通識之才。曾膺克魯格人文獎、唐獎漢學獎，譽滿寰宇。

門人憶公，謂其讀書如名將布陣，縱橫捭闔；為文似老吏斷獄，嚴謹縝密。暮歲嘗自題聯云：「一生負氣成今日，四海無人對夕陽。」蓋以
陳寅恪
詩句明志，其孤懷遺恨，可以想見。

論曰：昔太史公稱「究天人之際，通古今之變」，公以現代學人之身，踐此宏願。當斯文掃地之時，獨持文明火炬，照幽闡微，使華夏慧命不墜。後之覽者，必將有感於斯文。

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Propose a text edit (creates a ticket)

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Punctuation options

Preset Source Modern CJK (Traditional) Modern CJK (Simplified / PRC) Pure classical Strip Custom

Quotes

Family

Chinese quotation marks 「」『』 Latin speech marks “ ” ‘ ’ Chinese speech marks ＂＇ Off

Ordering

Traditional: 「甲『乙』丙」 Simplified: 『甲「乙」丙』 Vertical quote forms (﹁﹂﹃﹄)

Question / Exclamation Keep ？ Collapse ? → 。

Keep ！ Collapse ! → 。

Semicolon / Colon Keep ； Collapse ; → 。

Keep ： Collapse : → 。

Comma Use ， Use 、

Repetition mark No repetition mark (default) 々 (Horizontal) 〻 (Vertical) 二 (Western Zhou-style)

# WORK_TITLE: 余英時 # DISPLAY_TITLE: 余英時 # AUTHOR: # TIMES: # PAGE_TITLE: 余英時 # CATEGORIES: 余公英時者，皖之潛山人，生於西曆一九三〇年，卒於二〇二一年。其父余協中，清末留學歐美，歸國執教於燕京大學。公幼承庭訓，博涉經史，年十六，嘗謁史家錢穆於無錫，執弟子禮，遂入新亞書院，潛心宋明理學。後負笈北美，入哈佛大學，師從楊聯陞治思想史，獲博士學位，聲名漸起。公之治學，以「內在理路」為樞機，貫通中西，融會古今。其論中國思想，謂「反智論」乃儒法之爭樞紐；析漢晉之變，倡「士族文化」說；考朱子之學，立「歷史世界」之論。尤以《士與中國文化》一書，闡發「知識人精神」千年流變，學林推為圭臬。公嘗言：「吾之所在，皆為中國。」雖久居異邦，未嘗一日忘故國。六四事起，撰文痛斥暴政；零八奧運，拒赴觀禮，風骨凜然。晚歲憂心華夏文化之絕續，屢申「文化中國」之義，謂文明命脈在精神不在疆土。著述凡五十餘種，以《論戴震與章學誠》《方以智晚節考》最見考證功力，《歷史與思想》《現代儒學論衡》則顯通識之才。曾膺克魯格人文獎、唐獎漢學獎，譽滿寰宇。門人憶公，謂其讀書如名將布陣，縱橫捭闔；為文似老吏斷獄，嚴謹縝密。暮歲嘗自題聯云：「一生負氣成今日，四海無人對夕陽。」蓋以陳寅恪詩句明志，其孤懷遺恨，可以想見。論曰：昔太史公稱「究天人之際，通古今之變」，公以現代學人之身，踐此宏願。當斯文掃地之時，獨持文明火炬，照幽闡微，使華夏慧命不墜。後之覽者，必將有感於斯文。