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Create annotation system (creates a ticket)

Manual annotation is the default. Approved files are written as sibling pages under kanbun/, hanmun/, or hanvan/ with the same filename as this source page.

Annotation system

Summary

Reasoning

Digital keyboard

Kanbun-LM is not shown here because automatic generation is Japanese-only. This patch keeps the manual path as the default workflow.

Source page


# WORK_TITLE: 和習
# DISPLAY_TITLE: 和習
# AUTHOR:
# TIMES:
# PAGE_TITLE: 和習
# CATEGORIES:
東島
文士染乎
日本語，方屬
文言，而字句聲氣少不合
漢
習者，謂之
和習
。
荻生徂徠
始爲匡諍之。荻生氏，江戶
儒
士也。和習最甚者，
候文
也——雖皆
漢字，而文句絕殊。
和習也者，又書如
和臭、
倭臭
。

荻生徂徠別和習以三類：曰和字、曰和句、曰和習。後以「和習」總稱。
以和訓誤字義者，和字。例，「有」「在」二字，其
訓
皆アル。《
日本書紀
》淆然用之，曰「是玉今有石上神宮」。而斯句宜作「是玉今在石上神宮」。此同訓異義者相易矣。
失位置上下之則，此和句之形也。例，欲言「喫煙ヲ禁止スル」，云「禁止喫煙」，方爲雅正。「喫煙禁止」，則爲和句矣。此語序之誤也。
語氣聲勢不純合中華者，和習。聲音即指音調。

神田喜一郎嘗著《和習談義》，曰：「中華書漢文者，苟有稚劣不文之作，不謂和習，而爲俗習。」又今東瀛以
其語，去
假名，得一非文非白、非漢非和之言，是謂
偽中國語
也。

據

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Propose a text edit (creates a ticket)

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Punctuation options

Preset Source Modern CJK (Traditional) Modern CJK (Simplified / PRC) Pure classical Strip Custom

Quotes

Family

Chinese quotation marks 「」『』 Latin speech marks “ ” ‘ ’ Chinese speech marks ＂＇ Off

Ordering

Traditional: 「甲『乙』丙」 Simplified: 『甲「乙」丙』 Vertical quote forms (﹁﹂﹃﹄)

Question / Exclamation Keep ？ Collapse ? → 。

Keep ！ Collapse ! → 。

Semicolon / Colon Keep ； Collapse ; → 。

Keep ： Collapse : → 。

Comma Use ， Use 、

Repetition mark No repetition mark (default) 々 (Horizontal) 〻 (Vertical) 二 (Western Zhou-style)

# WORK_TITLE: 和習 # DISPLAY_TITLE: 和習 # AUTHOR: # TIMES: # PAGE_TITLE: 和習 # CATEGORIES: 東島文士染乎日本語，方屬文言，而字句聲氣少不合漢習者，謂之和習。荻生徂徠始爲匡諍之。荻生氏，江戶儒士也。和習最甚者，候文也——雖皆漢字，而文句絕殊。和習也者，又書如和臭、倭臭。荻生徂徠別和習以三類：曰和字、曰和句、曰和習。後以「和習」總稱。以和訓誤字義者，和字。例，「有」「在」二字，其訓皆アル。《日本書紀》淆然用之，曰「是玉今有石上神宮」。而斯句宜作「是玉今在石上神宮」。此同訓異義者相易矣。失位置上下之則，此和句之形也。例，欲言「喫煙ヲ禁止スル」，云「禁止喫煙」，方爲雅正。「喫煙禁止」，則爲和句矣。此語序之誤也。語氣聲勢不純合中華者，和習。聲音即指音調。神田喜一郎嘗著《和習談義》，曰：「中華書漢文者，苟有稚劣不文之作，不謂和習，而爲俗習。」又今東瀛以其語，去假名，得一非文非白、非漢非和之言，是謂偽中國語也。據