Corpus Viewer

Work: raw Viewing: Source

Create annotation system (creates a ticket)

Manual annotation is the default. Approved files are written as sibling pages under kanbun/, hanmun/, or hanvan/ with the same filename as this source page.

Annotation system

Summary

Reasoning

Digital keyboard

Kanbun-LM is not shown here because automatic generation is Japanese-only. This patch keeps the manual path as the default workflow.

Source page


# WORK_TITLE: 啟蒙
# DISPLAY_TITLE: 啟蒙
# AUTHOR:
# TIMES:
# PAGE_TITLE: 啟蒙
# CATEGORIES:
勒莫尼耶繪
喬芙蘭夫人
紗籠讀
伏爾泰
悲戲中國孤兒圖

啟蒙，又名
啟蒙世、
理道世，謂十七世紀至十九世紀，
歐洲
學士
哲人，治學、格物之變也。
其變出於先世之
文藝復興人道主義
。學林著作，或以
牛頓
氏《
自然哲學之數學原理
》
（一六八七年著）為先。法國史家，習以一七一五年至一七八九年為啟蒙世，開於
路易十四
崩，而止於
法國大革命，
舊制
崩毀焉。寰宇諸學者，多以十九世紀初為其終。時學士哲人，多聚於
格物學院、
共濟諸會、
文章議廳、
咖啡飲店，刊梓
書籍、
學報、
小書，以匯論所思。啟蒙所得，輕君主、教會，而開十八、十九世紀政治革命之先河。後十九世紀潮流，如
自由主義、
復古主義
者，多溯其學於啟蒙。
啟蒙之顯學，以
理道
治世，以
見聞
立
知，尚
自由、
進步、
寬容、
博愛，籲
立憲制、
別政教
。
法國哲人於是尚
一己之自由、
宗教之相容，非
君主專制、
教會
規條。其時，
格致之法、
化約之論，尤為學人所重；宗教正統，愈為所輕，
伊曼努爾康德
作《
答何謂啟蒙
》即論之，「敢知」一語出焉。

據

Annotation-system text

Material note *

Provenance *

Choose every label that applies. At least one is required.

User-made Public domain Historical source or manuscript

References

A formal citation style is welcome but not required.

AI assistance disclosure

AI-assisted What was assisted?

Evidence links

Links are preferred when the evidence already exists online.

Evidence files

Up to 10 files and 20 MB for this ticket. HTML, XHTML, and SVG are rejected.

Optional contact details

Stored separately and encrypted. Deleted after 30 days or when the ticket closes.

Name Email Contact note

Save this ticket key on this device

Unchecked by default. The key is otherwise shown once and is not stored by the browser.

Ticket ID:

Ticket key (save this): Open ticket

Add companion material (creates a ticket)

Approved material appears beside this corpus text. The 20 MB limit applies to this submission only; the text may accumulate any number of approved submissions.

Material type

Optional edition or material label

Translations are identified in menus by language and translator, not by this label.

Translation language (ISO 639-3)

The stored value is the selected three-letter ISO 639-3 code.

Translator

Leave blank for anonymous or unidentified translations.

Translation text

Material files

PNG, JPEG, or PDF. Together with evidence files, this ticket may contain up to 10 files and 20 MB.

Related corpus path

Material links

Ticket summary

Reviewer reasoning

Material note *

Provenance *

Choose every label that applies. At least one is required.

User-made Public domain Historical source or manuscript Author-provided: the work's author supplied this translation

References

A formal citation style is welcome but not required.

AI assistance disclosure

AI-assisted What was assisted?

Evidence links

Links are preferred when the evidence already exists online.

Evidence files

Up to 10 files and 20 MB for this ticket. HTML, XHTML, and SVG are rejected.

Optional contact details

Stored separately and encrypted. Deleted after 30 days or when the ticket closes.

Name Email Contact note

Save this ticket key on this device

Unchecked by default. The key is otherwise shown once and is not stored by the browser.

Ticket ID:

Ticket key (save this):

Propose a text edit (creates a ticket)

This does not change the corpus directly. It creates a ticket with a unified diff attached.

Title

Summary

Reasoning

Edited text

Evidence links

Links are preferred when the evidence already exists online.

Evidence files

Up to 10 files and 20 MB for this ticket. HTML, XHTML, and SVG are rejected.

Optional contact details

Stored separately and encrypted. Deleted after 30 days or when the ticket closes.

Name Email Contact note

Save this ticket key on this device

Unchecked by default. The key is otherwise shown once and is not stored by the browser.

Ticket ID:

Ticket key (save this):

Punctuation options

Preset Source Modern CJK (Traditional) Modern CJK (Simplified / PRC) Pure classical Strip Custom

Quotes

Family

Chinese quotation marks 「」『』 Latin speech marks “ ” ‘ ’ Chinese speech marks ＂＇ Off

Ordering

Traditional: 「甲『乙』丙」 Simplified: 『甲「乙」丙』 Vertical quote forms (﹁﹂﹃﹄)

Question / Exclamation Keep ？ Collapse ? → 。

Keep ！ Collapse ! → 。

Semicolon / Colon Keep ； Collapse ; → 。

Keep ： Collapse : → 。

Comma Use ， Use 、

Repetition mark No repetition mark (default) 々 (Horizontal) 〻 (Vertical) 二 (Western Zhou-style)

# WORK_TITLE: 啟蒙 # DISPLAY_TITLE: 啟蒙 # AUTHOR: # TIMES: # PAGE_TITLE: 啟蒙 # CATEGORIES: 勒莫尼耶繪喬芙蘭夫人紗籠讀伏爾泰悲戲中國孤兒圖啟蒙，又名啟蒙世、理道世，謂十七世紀至十九世紀，歐洲學士哲人，治學、格物之變也。其變出於先世之文藝復興人道主義。學林著作，或以牛頓氏《自然哲學之數學原理》（一六八七年著）為先。法國史家，習以一七一五年至一七八九年為啟蒙世，開於路易十四崩，而止於法國大革命，舊制崩毀焉。寰宇諸學者，多以十九世紀初為其終。時學士哲人，多聚於格物學院、共濟諸會、文章議廳、咖啡飲店，刊梓書籍、學報、小書，以匯論所思。啟蒙所得，輕君主、教會，而開十八、十九世紀政治革命之先河。後十九世紀潮流，如自由主義、復古主義者，多溯其學於啟蒙。啟蒙之顯學，以理道治世，以見聞立知，尚自由、進步、寬容、博愛，籲立憲制、別政教。法國哲人於是尚一己之自由、宗教之相容，非君主專制、教會規條。其時，格致之法、化約之論，尤為學人所重；宗教正統，愈為所輕，伊曼努爾康德作《答何謂啟蒙》即論之，「敢知」一語出焉。據