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Create annotation system (creates a ticket)

Manual annotation is the default. Approved files are written as sibling pages under kanbun/, hanmun/, or hanvan/ with the same filename as this source page.

Annotation system

Summary

Reasoning

Digital keyboard

Kanbun-LM is not shown here because automatic generation is Japanese-only. This patch keeps the manual path as the default workflow.

Source page


# WORK_TITLE: 張邱建
# DISPLAY_TITLE: 張邱建
# AUTHOR:
# TIMES:
# PAGE_TITLE: 張邱建
# CATEGORIES:
張邱建，
清河
人也。著《
算經
》三卷。序曰：『夫學算者不患乘除之為難，而患通分之為難。是以序列諸分之本原，宣明約通之要法。上實有餘為分子，下法從而為分母。可約者約以命之，不可約者因以名之。凡約法高者下之，耦者半之，奇者商之，副置其子及其母，以少減多，求等數而用之。乃若其通分之法，先以其母乘其全，然後內子母不同者，母互乘，子母亦相乘為一。母諸子共之，約之通分，而母汝入者出之則定。其夏侯陽之方倉，孫子之蕩杯，此等之術，皆未得其妙。故更造新術，推盡其理，附之于此。余為後生好學有無由以至者，故舉其大概而為之法。不復煩重，庶易曉云爾。』論曰：詳觀邱建之書，蓋出入乎《
九章
》而得其精微者。序稱『不患乘除之為難，而患通分之為難』，諒哉斯言。之分之術明，則《九章》之要一以貫之矣。惟雞翁母雛一問而有三答，斯則惟
憑心計，于率不通。謝察微乃依數而為之術，不亦傎乎。

據

《
張邱建算經
》

《
疇人傳
》


張邱建
一文似未成。宜
善
之。

Annotation-system text

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Add companion material (creates a ticket)

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Propose a text edit (creates a ticket)

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Edited text

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Punctuation options

Preset Source Modern CJK (Traditional) Modern CJK (Simplified / PRC) Pure classical Strip Custom

Quotes

Family

Chinese quotation marks 「」『』 Latin speech marks “ ” ‘ ’ Chinese speech marks ＂＇ Off

Ordering

Traditional: 「甲『乙』丙」 Simplified: 『甲「乙」丙』 Vertical quote forms (﹁﹂﹃﹄)

Question / Exclamation Keep ？ Collapse ? → 。

Keep ！ Collapse ! → 。

Semicolon / Colon Keep ； Collapse ; → 。

Keep ： Collapse : → 。

Comma Use ， Use 、

Repetition mark No repetition mark (default) 々 (Horizontal) 〻 (Vertical) 二 (Western Zhou-style)

# WORK_TITLE: 張邱建 # DISPLAY_TITLE: 張邱建 # AUTHOR: # TIMES: # PAGE_TITLE: 張邱建 # CATEGORIES: 張邱建，清河人也。著《算經》三卷。序曰：『夫學算者不患乘除之為難，而患通分之為難。是以序列諸分之本原，宣明約通之要法。上實有餘為分子，下法從而為分母。可約者約以命之，不可約者因以名之。凡約法高者下之，耦者半之，奇者商之，副置其子及其母，以少減多，求等數而用之。乃若其通分之法，先以其母乘其全，然後內子母不同者，母互乘，子母亦相乘為一。母諸子共之，約之通分，而母汝入者出之則定。其夏侯陽之方倉，孫子之蕩杯，此等之術，皆未得其妙。故更造新術，推盡其理，附之于此。余為後生好學有無由以至者，故舉其大概而為之法。不復煩重，庶易曉云爾。』論曰：詳觀邱建之書，蓋出入乎《九章》而得其精微者。序稱『不患乘除之為難，而患通分之為難』，諒哉斯言。之分之術明，則《九章》之要一以貫之矣。惟雞翁母雛一問而有三答，斯則惟憑心計，于率不通。謝察微乃依數而為之術，不亦傎乎。據《張邱建算經》《疇人傳》張邱建一文似未成。宜善之。