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# WORK_TITLE: 惟貨教
# DISPLAY_TITLE: 惟貨教
# AUTHOR:
# TIMES:
# PAGE_TITLE: 惟貨教
# CATEGORIES:
惟貨教
者，蓋
意理
而云資制模法之羣道也。其所述者，泉幣商貨之倫理，而其表徵，實
工力之買賣
及
異化
也。

維模法而為殖產者之互繫，因
無異價值
故，異形、異工、異數之工力之價值而為審量，然其於殖產者、民羣之表徵何邪？於殖產者，
馬克思
有言：

此實外於殖產者之物，其相屬之羣道也。

而梓人裁縫之羣道，何邪？究其可見，蓋以比率而流貤之衣與木器之道也。此非两物之中
有形勞動
之道也。然馬氏復言，物道之商貨互繫非烏有者也。《
資本論
》云：

夫綴繫諸勞動之道，非一身勞動之徑道也。實綴繫人之物道與物之羣道也。

夫惟貨教，蓋佯羣道之術也。因市場之故，羣道顯以商貨而存，民羣之力顯為商貨之力，而若他者，況剝削之道，悉為其匿。若今人論
利潤
之源，常言之源於
貲本，而非
盈餘
。
惟物教
者，原人所奉之教也。蓋而馬氏以
惟物教
言之，蓋以譏誚今世資質模法之詐偽
理性、
科學
之義，以為資制意理之核心者，原人亦奉之，未有演也。《
資本論
》云：

夫欲尋一詞而喻之，吾輩須潛入教門之幻境。於其之中，頭腦所產皆賦予生命、自動且同人互動，然獨立存在之物也。於商貨之幻境，勞動所產亦皆此理。故我謂之「惟物教」之一類。若勞動所產而為商貨者，「惟貨教」悉皆存之。故「惟物教」同
商貨
不得由之而分。

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# WORK_TITLE: 惟貨教 # DISPLAY_TITLE: 惟貨教 # AUTHOR: # TIMES: # PAGE_TITLE: 惟貨教 # CATEGORIES: 惟貨教者，蓋意理而云資制模法之羣道也。其所述者，泉幣商貨之倫理，而其表徵，實工力之買賣及異化也。維模法而為殖產者之互繫，因無異價值故，異形、異工、異數之工力之價值而為審量，然其於殖產者、民羣之表徵何邪？於殖產者，馬克思有言：此實外於殖產者之物，其相屬之羣道也。而梓人裁縫之羣道，何邪？究其可見，蓋以比率而流貤之衣與木器之道也。此非两物之中有形勞動之道也。然馬氏復言，物道之商貨互繫非烏有者也。《資本論》云：夫綴繫諸勞動之道，非一身勞動之徑道也。實綴繫人之物道與物之羣道也。夫惟貨教，蓋佯羣道之術也。因市場之故，羣道顯以商貨而存，民羣之力顯為商貨之力，而若他者，況剝削之道，悉為其匿。若今人論利潤之源，常言之源於貲本，而非盈餘。惟物教者，原人所奉之教也。蓋而馬氏以惟物教言之，蓋以譏誚今世資質模法之詐偽理性、科學之義，以為資制意理之核心者，原人亦奉之，未有演也。《資本論》云：夫欲尋一詞而喻之，吾輩須潛入教門之幻境。於其之中，頭腦所產皆賦予生命、自動且同人互動，然獨立存在之物也。於商貨之幻境，勞動所產亦皆此理。故我謂之「惟物教」之一類。若勞動所產而為商貨者，「惟貨教」悉皆存之。故「惟物教」同商貨不得由之而分。