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丁卯卜雨不至于夕 一
丁卯卜雨其至于夕子 (占)曰其至亡 戊用
己巳卜雨不 (延)
己巳卜雨其 (延)子子213 (占)曰其 (延)夂(終)日用 一
己巳卜才(在) (戎)庚不雨子 (占)曰其雨亡司(嗣)夕雨用 一
己巳卜才(在) (戎)其雨子 (占)曰今夕其雨若己雨其于 庚亡司(嗣)用 一
Divined on Dingmao: Rain is not going to arrive by evening. 1
Divined on Dingmao: Rain likely arrives by evening. Our lord read the crack and said, “It should arrive; it will be gone tomorrow, day Wu.” Used.
Divined on Jisi: Rain will not continue.
Divined on Jisi: Rain will likely continue. Our lord read the crack and said, “It should continue to end the day.” Used. 1 plied; for instance, the phrase Zi shou ji 子首疾 “Our lord’s head illness” on 446.5, is written 子疾 首 “Our lord’s sickened head” on 304, but is abbreviated 子首 “Our lord’s head” and without the word “sick 疾” on 446.6. For an alternative explanation that it means misfortune caused by speaking inaccurately or saying something that one should not have said, see Li Xueqin 2009: 1-4. 209 Qiu 求 is a pictograph of an earthworm and the ancestral form of qiu 蛷 (Qiu Xigui 2012:
Divined on Jisi, at Rong: Geng day is not going to rain. Our lord read the crack and said, “It should rain; rain will not carry on into the evening.”214 Used. 1
Divined on Jisi, at Rong: It is likely to rain. Our lord read the crack and said, “If it rains this evening, (consider it) favorable. Ji day rain is not likely to carry on into into the next day, Geng.” Used. 1