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Root / 中國漢文 / clean / 商殷朝 / 商 / 甲骨文 / 殷墟 / 花園莊東地 / H3 / 花東195
辛亥卜子 (肇)帚(婦)好琡 (往) 才(在) (戎) 一二
辛亥卜乎(呼) (微)面見于帚(婦)好才(在) (戎)用 一
辛亥卜子 (以)帚(婦)好入于 (戎)用 一
辛亥卜叀(惠)入人用 一
癸丑卜其 (將)匕(妣)庚[示]于 (戎)東官(館)用 二
乙卯歲豭 鬯且(祖)乙用 一二三
壬戌卜才(在) (戎) (葬)韋用 一
于襄 (葬)韋不用 一
Divined on Xinhai: Our lord will dispense (to) Lady Hao some large jade tablets. Going to Xuan, at Rong. 12
Divined on Xinhai: Call Wei to face and have audience about/with Lady Hao.314 At Rong. Used. 1
Divined on Xinhai: Our lord will lead Lady Hao to enter into Rong. Used. 1
Divined on Xinhai: It should be Ru men.315 Used. 1 313 “Had audience” presumably meant with the king. An alternative is to read jian 見as xian 獻 “present”, i.e., “Our lord presented (the jades)”, with the sense being that in addition to holding up jades for the king to see, the prince also personally presented them (and did not have someone else do it on his behalf). See 237.12. 314 Huang Tianshu (2006: 452-453) reads mian 面as an adverb, “in person” (dangmian 當面), and Yao Xuan (2005: 132-133) reads 見 as as phonetic loan for xian 獻 “to present”. Following these interpretations, the phrase 面見(獻) means to present in person. See 113.15 and commen- tary. 315 It is possible that ru 入 should be read nei 內, and that the noun phrase nei ren 內人 refers to members of the prince’s household and perhaps also including his entourage. Wei 微was not part of the organization called “Our lord’s servitors”, and he appears to have been ordered 210 | HYZ 196
Divined on Guichou: Should carry in (offerings to) Ancestress Geng’s [altar] in Rong’s eastern guesthouse. Used. 2
On Yimao, sacrifice some boars (and) offer aromatic ale (to) Ancestor Yi. Used. 123
Divined on Renxu: At Rong, bury Wei.316 Used. 1
In Xiang,317 bury Wei. Not used. 1