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乙亥歲且(祖)乙黑牡一又 [又(有)] (登)子祝 一
乙亥歲且(祖)乙黑牡一又 一[又(有)] (登)子祝 二三
丁丑卜其發于叀(惠)入人若用子 (占)曰女(毋)又(有) (孚)雨 一二三四五六七八
叀(惠)割(葛)人乎(呼)先奏入人迺 (往)用 一
叀(惠)割(葛)人乎(呼)先奏入人迺 (往)用 一二
叀(惠)入人乎(呼)用 一
戊寅夕宜 一才(在)入 二
戊寅夕宜 一才(在)[入] 一
On Yihai, sacrifice (to) Ancestor Yi one black bull and (one) ewe, [have] a (cereal) raising, (and) our lord will pray. 1
On Yihai, sacrifice (to) Ancestor Yi one black bull and (one) ewe, [have] a (cereal) raising, (and) our lord will pray. 23
Divined on Dingchou: When shooting at Liu*, letting it be men of Ru (who shoot) will be favorable. Used. Our lord read the crack(s) and said, “Must not have (> place) trust (in it). Rain.” 12345678 377 This place name is also recorded on 286 and 475. Lin Huan and Sun Yabing (2010: 107-109) locate it in the Linfen basin in southwest Shanxi 山西临汾盆地. 378 This is another instance where a single word was recorded on the recto side of a plastron, in an isolated location, and without a divination crack in its proximity (Sun Yabing 2014: 273- 280). ZSKY 2003 interprets it as a delivery receipt notation. I make the suggestion in the com- mentaries to HYZ 23 and 119 that this type of scribal notation might have had a different admin- istrative function. HYZ 254 | 251
It should be men of Ge379 who are called to first perform music; men of Ru will then proceed. Used. 1
It should be men of Ge who are called to first perform music; men of Ru men will then proceed. Used. 12
It should be men of Ru who are called. Used. 1
On the evening of Wuyin, make (or: provide) viands of one ewe. At Ru. 2
On the evening of Wuyin, make (or: provide) viands of one ewe. At [Ru]. 1