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丁丑卜才(在) (茲) (往) (微) (禦)癸子弜于 (戎)用 一
戊寅卜翌己子其見(獻)琡于丁衍(侃)用 一
己卯卜庚辰 (刮)彡(肜)匕(妣)庚先 (殺)牢 (後) (殺)牝一用 一二三
己卯卜庚辰 (刮)彡(肜)匕(妣)庚[ (殺)]牢 (後) (殺)牝用 四
庚辰歲匕(妣)庚牢牝彡(肜) (刮) 一
丁亥歲匕(妣)丁 一 一
己丑歲匕(妣)己 一
Divined on Dingchou: At this place (> Here), send off (or: direct) Wei’s ex- orcism (to) Gui Child; do not (send it off) in Rong.538 Used.539 1
Divined on Wuyin: Tomorrow, Jisi, if our lord presents large jade tablets to His Highness, (it) will bring happiness. Used. 1
Divined on Jimao: (As for) carving Rong-rite (meat offerings) (to) Ancestress Geng on Gengchen, first kill pen-raised cattle (and) then kill one cow. Used. 123
Divined on Jimao: (As for) carving Rong-rite (meat offerings) (to) Ancestress Geng on Gengchen, first kill pen-raised cattle (and) then kill one cow. Used. 4
On Gengchen, sacrifice (to) Ancestress Geng some pen-raised cattle (and) cows (and) carve them for the Rong-rite. 1
On Dinghai, sacrifice (to) Ancestress Ding one sow. 1
On Jichou, sacrifice (to) Ancestress Ji one sow. 1 538 The topic of this divination is sending off Wei’s exorcism to Guizi. The divination proposes to perform it at the protagonist’s current location and not somewhere else (in Rong 于 These two locative phrases are used in opposition; zai 在is used when referring to the place closest to the protagonist, whereas yu 于is used when referring to a place further away from the his current location. 539 See the commentary to 214.3-4 for the context of this divination in a reconstructed timeline of events. 350 | HYZ 429