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Work: 薙髮易服 Viewing: Source

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清之髮制

薙髮易服者，又曰剃髮易服，
清初六弊政其一也，蓋除漢服，行滿俗，不從者死，今中華各地多有「正月不剃頭，剃頭死舅」之說，此蓋「剃頭思舊」之訛，夫舊者，謂大明也。

《
孝經
》曰：身體髮膚，受之父母，不敢毀傷，孝之始也。時人有云「及有剃頭之舉，民皆憤怒，或見我人泣而言曰，我以何罪獨為此剃頭乎？」清世祖順治元年，清軍破山海關，令城內軍民薙髮。
順治二年六月十五日，多鐸令各處文武軍民，盡令剃髮，儻有不從，以軍法從事。
順治五年，諭禮部曰「向來剃髮之制，姑聽自便者，欲俟天下大定也。此事朕籌之至熟。若不歸一，不幾為異國之人乎？自今布告以後，京城內外，直隸各省，限旬日內，盡行剃完。若巧避惜髮，藉詞爭辯，決不寬貸！該地方官若有為此事瀆上奏章，欲將朕已定地方，仍存明制，不遵本朝制度者，殺無赦。」時各地黎庶皆反，猶以江南嘉定、
吳江爲烈，不從者多被屠戮，若嘉定三屠者，甚酷烈。亡明遺老遺少多遁空門以避之，
辛亥革命清雖亡，然民著裝仍從滿制，
民國以
馬褂、
旗袍爲國服，及人民共和國立，以滿服爲四舊，廢之。

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Work ID: 93526
Document ID: 260821
Title: 薙髮易服
Corpus root: 維基大典
Page title: 薙髮易服
File: 薙髮易服.txt
Path: 維基大典/clean/薙髮易服/薙髮易服.txt

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清之髮制薙髮易服者，又曰剃髮易服，清初六弊政其一也，蓋除漢服，行滿俗，不從者死，今中華各地多有「正月不剃頭，剃頭死舅」之說，此蓋「剃頭思舊」之訛，夫舊者，謂大明也。《孝經》曰：身體髮膚，受之父母，不敢毀傷，孝之始也。時人有云「及有剃頭之舉，民皆憤怒，或見我人泣而言曰，我以何罪獨為此剃頭乎？」清世祖順治元年，清軍破山海關，令城內軍民薙髮。順治二年六月十五日，多鐸令各處文武軍民，盡令剃髮，儻有不從，以軍法從事。順治五年，諭禮部曰「向來剃髮之制，姑聽自便者，欲俟天下大定也。此事朕籌之至熟。若不歸一，不幾為異國之人乎？自今布告以後，京城內外，直隸各省，限旬日內，盡行剃完。若巧避惜髮，藉詞爭辯，決不寬貸！該地方官若有為此事瀆上奏章，欲將朕已定地方，仍存明制，不遵本朝制度者，殺無赦。」時各地黎庶皆反，猶以江南嘉定、吳江爲烈，不從者多被屠戮，若嘉定三屠者，甚酷烈。亡明遺老遺少多遁空門以避之，辛亥革命清雖亡，然民著裝仍從滿制，民國以馬褂、旗袍爲國服，及人民共和國立，以滿服爲四舊，廢之。考證