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Work: 辨謬 Viewing: Source

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《辨謬》，西洋亞里士多德纂《
具器大典
》之一篇也。
（謬，似理而非理也。故辯者當明辨之。）亞子舉十三謬論，謂之：

言之曖昧（蓋一言兩用，摸稜兩可也。）句之曖昧（蓋句義不明，若「吾與子之友」者，一人乎？二人乎？）分全之謬（曰：「人命不過百歲，國，國人也，故國命不過百歲。」此言謬矣。）全分之謬（曰：「楚人善泳，子乃楚人，故子亦善泳。」此言謬矣。）抑揚之謬（曰：「吾今適楚。」則未知其所言者，他人今弗適楚乎？吾今弗適他國乎？）話色之謬（若「子真今孔明也！孔明，蜀相也，故子亦當相蜀。」）偏以待全（若「此馬，白也。故馬者皆白。」）泛泛之謬（若「斫人者，兇也。華佗刮骨，是斫人也。故華佗兇也。」）閒言之謬（若「天玄而地黃，故白馬非馬。」然則天地色何干馬色也邪？）乞題之謬（若「以白馬非馬，則白馬非馬可也。故白馬非馬。」）虛因之謬（蓋以非因爲因，若「雞鳴而日出，雞使日出也。」）歸結之謬（若「人皆有口鼻，馬有口鼻，故馬人也。」）強言之問（問曰：「子何以弒父？」然則是問強言人弒父矣，而未嘗辯之。）

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Work ID: 94273
Document ID: 261568
Title: 辨謬
Corpus root: 維基大典
Page title: 辨謬
File: 辨謬.txt
Path: 維基大典/clean/辨謬/辨謬.txt

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《辨謬》，西洋亞里士多德纂《具器大典》之一篇也。（謬，似理而非理也。故辯者當明辨之。）亞子舉十三謬論，謂之：言之曖昧（蓋一言兩用，摸稜兩可也。）句之曖昧（蓋句義不明，若「吾與子之友」者，一人乎？二人乎？）分全之謬（曰：「人命不過百歲，國，國人也，故國命不過百歲。」此言謬矣。）全分之謬（曰：「楚人善泳，子乃楚人，故子亦善泳。」此言謬矣。）抑揚之謬（曰：「吾今適楚。」則未知其所言者，他人今弗適楚乎？吾今弗適他國乎？）話色之謬（若「子真今孔明也！孔明，蜀相也，故子亦當相蜀。」）偏以待全（若「此馬，白也。故馬者皆白。」）泛泛之謬（若「斫人者，兇也。華佗刮骨，是斫人也。故華佗兇也。」）閒言之謬（若「天玄而地黃，故白馬非馬。」然則天地色何干馬色也邪？）乞題之謬（若「以白馬非馬，則白馬非馬可也。故白馬非馬。」）虛因之謬（蓋以非因爲因，若「雞鳴而日出，雞使日出也。」）歸結之謬（若「人皆有口鼻，馬有口鼻，故馬人也。」）強言之問（問曰：「子何以弒父？」然則是問強言人弒父矣，而未嘗辯之。）