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邪炁，或曰邪氣，
中醫謂其病之所以也。

華夏

中醫

風、
寒、
燥、
濕、
暑、
火者等，皆屬邪氣。至於風、寒、濕、燥、暑、火，其六者見藥典，是謂六淫
。《諸病源候論》其論者，基於六淫邪炁，是中醫之根也。

䢤病之所源邪炁者，首現於《
黃帝內經
》
。《
史記
》載中庶子對
扁鵲曰：「精神不能止邪氣，邪氣畜積而不得洩，是以陽緩而陰急，故暴蹷而死。」道學

邪炁者，
魍魎魑魅之氣也。

蒲松齡於《
聊齋誌異
》·〈
畫皮
〉纂曰：「道士曰：『君身邪氣縈繞，何言無？』」道醫

其醫論基道學，謂邪炁亂神，不得陽緩則蓄積成疾。

《諸病源候論》所輯〈鬼邪候〉、〈鬼魁候〉諸章，論邪氣鬼物為病也。其狀各異，或言語錯謬、或啼哭驚走、或癲狂惛亂、或喜怒悲笑、或大怖懼如人來逐、或歌謠詠嘯、或不肯語
。

東瀛

東瀛亦有風邪者，惟與不同於漢土，是風邪之疾——
傷風也
。

攷

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Work ID: 94395
Document ID: 261690
Title: 邪炁
Corpus root: 維基大典
Page title: 邪炁
File: 邪炁.txt
Path: 維基大典/clean/邪炁/邪炁.txt

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邪炁，或曰邪氣，中醫謂其病之所以也。華夏中醫風、寒、燥、濕、暑、火者等，皆屬邪氣。至於風、寒、濕、燥、暑、火，其六者見藥典，是謂六淫。《諸病源候論》其論者，基於六淫邪炁，是中醫之根也。䢤病之所源邪炁者，首現於《黃帝內經》。《史記》載中庶子對扁鵲曰：「精神不能止邪氣，邪氣畜積而不得洩，是以陽緩而陰急，故暴蹷而死。」道學邪炁者，魍魎魑魅之氣也。蒲松齡於《聊齋誌異》·〈畫皮〉纂曰：「道士曰：『君身邪氣縈繞，何言無？』」道醫其醫論基道學，謂邪炁亂神，不得陽緩則蓄積成疾。《諸病源候論》所輯〈鬼邪候〉、〈鬼魁候〉諸章，論邪氣鬼物為病也。其狀各異，或言語錯謬、或啼哭驚走、或癲狂惛亂、或喜怒悲笑、或大怖懼如人來逐、或歌謠詠嘯、或不肯語。東瀛東瀛亦有風邪者，惟與不同於漢土，是風邪之疾—— 傷風也。攷